113.510 - Çѱ¹Ã¶Çйæ¹ý·Ð¿¬½À : Seminar in Korean Philosophical Methodology
Çѱ¹ÀÇ ÀüÅë»ç»óÀ» ´Ù¾çÇÑ °üÁ¡°ú ¹æ¹ý·Ð¿¡¼ Á¢±ÙÇغ¸°í, °¢ ¹æ¹ý·ÐÀÇ Àå´ÜÁ¡À» ³íÇÑ´Ù. ¾Æ¿ï·¯ ÀüÅë»ç»óÀÌ Çö´ë»çȸ¿¡¼ ¾î¶² Àǹ̸¦ Áö´Ò ¼ö ÀÖ´ÂÁö¿¡ ´ëÇؼµµ Åä·ÐÇغ»´Ù.
This course helps students understand Korean traditional thoughts by using varied methodologies. Additionally, the class will analyze the merits and drawbacks of each methodology, and will also discuss the relevance of traditional thought in a contemporary age.
113.511 - Çѱ¹Ã¶Çйæ¹ý·Ð¿¬±¸ : Studies in Korean Philosophical Methodology
Çѱ¹ÀÇ ÀüÅë»ç»óÀ» Çö´ëöÇÐÀÇ °üÁ¡¿¡¼ Á¢±ÙÇÒ ¼ö ÀÖ´Â ¹æ¹ý·ÐÀ» ¸ð»öÇØ º»´Ù. ÀÌ °ú¸ñ¿¡¼´Â Çѱ¹Ã¶ÇÐ ÁßÀÇ ÇÑ ºÎºÐÀ̳ª Áß¿ä öÇÐÀÚÀÇ »ç»óÀ» ÁýÁßÀûÀ¸·Î °ËÅäÇÏ´Â ¹æ¹ýÀ» ÃëÇÒ °ÍÀÌ´Ù.
This course helps students to understand Korean traditional thoughts by using varied methodologies. At the same time, the students will analyze the merits and drawbacks of each methodology. They will also discuss the significance of traditional thoughts in the contemporary age while focusing on a specific philospher or branch of Korean philosophy.
113.512 - µ¿¾çöÇйæ¹ý·Ð¿¬±¸ : Studies in Oriental Philosophical Methodology
Áß±¹À» Áß½ÉÀ¸·Î ÇÑ ùÓÙþ ÙþûùÏê¿¡ ¼ÓÇÑ ³ª¶óµéÀÌ °øÀ¯ÇÏ°í ÀÖ´Â êãÊ«, ÝÖÎç, Գʫ »ç»ó¿¡ °¡Àå ¸í·áÇÏ°Ô Á¢±ÙÇÒ ¼ö ÀÖ´Â ¹æ¹ý·ÐÀ» ã¾Æº¸°í, ±×µé »ç»óÀÌ Áö´Ñ Çö´ëÀû Àǹ̸¦ ¿¬±¸Çغ»´Ù.
This course explores methods for approaching various thoughts from Asian countries within the Chinese sphere of influence. These countries and their schools of thought will be considered from the viewpoint of modern Western philosophy.
113.513 - µ¿¾çöÇйæ¹ý·Ð¿¬½À : Seminar in Oriental Philosophical Methodology
µ¿¾çÀÇ ÀüÅë»ç»óÀ» ´Ù¾çÇÑ °üÁ¡°ú ¹æ¹ý·Ð¿¡¼ Á¢±ÙÇغ¸°í, °¢ ¹æ¹ý·ÐÀÇ Àå´ÜÁ¡À» ³íÇÑ´Ù. ¾Æ¿ï·¯ ÀüÅë»ç»óÀÌ Çö´ë»çȸ¿¡¼ ¾î¶² Àǹ̸¦ Áö´Ò ¼ö ÀÖ´ÂÁö¿¡ ´ëÇؼµµ Åä·ÐÇغ»´Ù.
In this course students explore ways to understand Oriental thought from the viewpoints of various Western philosophies. They will also discuss the meaning of traditional Oriental thought in modern civilization.
113.520 - Çѱ¹¼º¸®Çבּ¸ : Studies in Korean Neo - Confucian Philosophy
ðÈàØðÈÀÇ Áö¹èÀûÀÎ »ç»óÀ̾ú´ø àõ×âùÊÀÇ Ã¶ÇÐÀû, ¿ª»çÀû Àǹ̸¦ ±Ô¸íÇÏ°í Çѱ¹ ¼º¸®ÇÐÀÇ Æ¯Â¡°ú ¿¬¿øÀ» ÆľÇÇϱâ À§ÇÏ¿© ´ëÇ¥ÀûÀÎ Á¶¼± ¼º¸®ÇÐÀÚµéÀÇ Àú¼úÀ» °µ¶ÇÏ°í ±× ³»¿ëÀ» °ËÅäÇÑ´Ù.
In this course students will inquire into the philosophical and historical meaning of Neo-Confucianism, as well as into the origin and characteristics of Korean Neo-Confucianism. The class will use major texts, written by Korean Neo-Confucianists, which will be read and discussed by the students.
113.521 - Çѱ¹ºÒ±³Ã¶Çבּ¸ : Studies in Korean Buddhist Philosophy
Çѱ¹ºÒ±³ÀüÅë °¡¿îµ¥ ÁÖ¿ä »ç»ó°¡¸¦ °³Àκ°·Î ¶Ç´Â ƯÁ¤ ¹®Á¦¸¦ Áß½ÉÀ¸·Î ºÒ±³Ã¶ÇÐÀ» ¿¬±¸ÇÏ´Â ±³°ú°úÁ¤ÀÌ´Ù. ´ëÇпø ¼®»ç ¹× ¹Ú»ç °úÁ¤ ¿¬±¸»ýÀ» À§ÇÑ °úÁ¤À¸·Î °³º° ¿¬±¸³í¹®À» ¹Ì¸® ½á¼ ¹ßÇ¥ÇÏ°í ºñÆǹ޴ ÈÆ·Ã °úÁ¤ÀÌ´Ù.
In this course students study individual figures from or specific topics in Korean Buddhist Philosophy. In addition, this graduate course will provide students with an opportunity to write essays and receive critical reviews in preparation for their degree.
113.522 - Çѱ¹±Ù´ëöÇבּ¸ : Studies in Modern Korean Philosophy
Á¶¼± ¼º¸®Çаú ½ÇÇп¡ ´ëÇØ »ó´çÇÑ °ü½ÉÀÌ ÀÖ´Â ¼ö°»ýÀ» ´ë»óÀ¸·Î 18¼¼±â ÈÄ¹Ý ÀÌÈÄÀÇ ½ÇÇаú ±Ù´ë °³È »ç»óÀÇ ¿¬°ü¼ºÀ» ÇнÀÇÏ´Â °ÁÂÀÌ´Ù. °³ÈÆÄ¿¡´Â À¯ÇÐÀÇ µµ´ö»ç»ó°ú ¼¾çÀÇ ±â¼ú¹®¸íÀÇ Á¢¸ñÀ» ½ÃµµÇÑ °³ÈÆÄÀÇ ÔÔÔ³à¤ÐïÖå°ú ¾ç¸íÇÐÀ» ÅëÇÏ¿© ±âÁ¸ À¯ÇÐÀ» Çõ½ÅÇÏ°íÀÚ ÇÑ ¹ÚÀº½ÄÀÇ êãÎçÏãæÖå°ú ºÒ±³¸¦ ½Ã´ë¿¡ ¸Â°Ô °³ÇõÇÏ°íÀÚ ÇÑ ÇÑ¿ë¿îÀÇ ÝÖÎçë«ãæÖå µîÀÌ ÀÖ´Ù. ÀÌ·¯ÇÑ ¼¼ È帧À» ½ÇÇлç»óÀ» ÀÌÀº ÀÚ»ýÀû Çѱ¹»ç»óÀÇ °¡´É¼ºÀ¸·Î º¸°í Çö´ëÀû ´ë¾ÈÀ» ÁýÁßÀûÀ¸·Î ÇнÀÇÏ°íÀÚ ÇÑ´Ù.
In this course, students with an interest in Korean Neo-Confucianism and Sirhak (Practical Science) study the connection between Sirhak and Korean Enlightenment thought after the late 18th century. They will closely examine three major trends in the movements: first, the Korean Enlightenment's attempt to assimilate western technology on the firm basis of Oriental morality; second, Bak Eunsik's attempt to reform established Neo-Confucianism with the theory of Wang Yangming; third, Han Yong-un's radical attempt to reform moribund Buddhism.
113.523 - Çѱ¹±Ù´ëöÇп¬½À : Seminar in Modern Korean Philosophy
Áß±¹ ¼º¸®Çаú Á¶¼± ¼º¸®Çп¡ ´ëÇÑ ±âº» ¼Ò¾çÀ» ½×Àº ¼ö°»ýÀ» ´ë»óÀ¸·Î, 18¼¼±â ÀÌÈÄ ½ÇÇÐ »ç»óÀ» ÇнÀÇÏ´Â °ÁÂÀÌ´Ù. Á¶¼±ÀÇ Áß¼¼Àû Áú¼¸¦ ÀÌ·ÐÀûÀ¸·Î ¶°¹ÞÄ¡°í ÀÖ´ø ¼º¸®ÇÐÀû ¼¼°è°üµµ ÇÑ°è¿¡ ºÎ´ÚÄ¡°Ô µÈ´Ù. ¿©±â¼ºÎÅÍ ¼º¸®ÇÐ ÀÚüÀÇ º¯½Å ¶Ç´Â »õ·Î¿î »ç»óÀÇ ¼ö¿ë¿¡ ´ëÇÑ ¿ä±¸°¡ »ý±â°Ô µÈ´Ù. ½ÇÇп¡´Â ¼º¸®Çп¡ ¿Ü·¡»ç»ó-õÁÖ±³ »ç»ó, ¼±¸ÀÇ °úÇÐ »ç»ó, ôèÀÇ °íÁõÇÐ-ÀÌ °¡¹ÌµÈ °³ÇõÀû ¼º¸®Çаú Å»¼º¸®ÇÐÀûÀÎ ¿Ü·¡»ç»óÀÇ ¼ö¿ëÀ¸·Î ´ëº°ÇÒ ¼ö ÀÖ´Ù. ÀÌ·¯ÇÑ ºÐ·ù°¡ ½ÇÇÐÀڵ鿡°Ô ¾î¶»°Ô Àû¿ëµÇ´ÂÁö¸¦ ÁßÁ¡ÀûÀ¸·Î Á¡°ËÇÏ°íÀÚ ÇÑ´Ù.
In this course students with previous knowledge of Chinese and Korean Neo-Confucianism will investigate the thoughts of Sirhak (or Practical Science) after the late 18th century. Students will examine how the scholars of Sirhak tried to assimilate foreign thought, including Christianity, western natural science, and philological-bibliographical studies in the Qing dynasty, while keeping a firm Neo-Confucianist basis.
113.530 - Áß±¹ºÒ±³Ã¶Çבּ¸ : Studies in Chinese Buddhist Philosophy
Áß±¹ºÒ±³ÀüÅë °¡¿îµ¥ ÁÖ¿ä »ç»ó°¡¸¦ °³Àκ°·Î ¶Ç´Â ƯÁ¤ ¹®Á¦¸¦ Áß½ÉÀ¸·Î ºÒ±³Ã¶ÇÐÀ» ¿¬±¸ÇÏ´Â ±³°ú°úÁ¤ÀÌ´Ù. ´ëÇпø ¼®»ç ¹× ¹Ú»ç °úÁ¤ ¿¬±¸»ýÀ» À§ÇÑ °úÁ¤À¸·Î °³º° ¿¬±¸³í¹®À» ¹Ì¸® ½á¼ ¹ßÇ¥ÇÏ°í ºñÆǹ޴ ÈÆ·Ã °úÁ¤ÀÌ´Ù.
In this course students study individual figures or specific topics in Chinese Buddhist philosophy. In addition, this graduate course provides students with an opportunity to write essays and receive critical reviews from their peers in preparation for their degree.
113.531 - Áß±¹±Ù´ëöÇבּ¸ : Studies in Modern Chinese Philosophy
ÀÌ °ú¸ñÀº ´ã»çµ¿ ÀÌÈÄÀÇ ¼¾ç»ç»óÀÇ Ãæ°Ý°ú ¿µÇâ ÇÏ¿¡¼ ÀÚ°¢µÇ´Â Áß±¹Ã¶ÇÐÀÇ ÀÚü¹®Á¦¸¦ 19¼¼±â ÀÌÈÄ ¾î¶»°Ô ÁÖüÀûÀ¸·Î Çü¼ºÇÏ°í, ³°üÀ» ±Øº¹Çϸç ÀüÅëöÇÐÀÇ Á¤´ç¼ºÀ» ¹ßÀü½ÃÄÑ ¿Ô´ÂÁö¸¦ »ìÇÇ´Â °ú¸ñÀÌ´Ù. ƯÈ÷ 5.4¿îµ¿ ÀÌÈÄ ¹®Èº¸¼öÁÖÀÇ ÇÐÀÚµéÀÇ ÀüÅë»ç»ó ±àÁ¤·Ð ÁÖÀå¿¡ °üÇÏ¿© ÁÖ¸ñÇϸç, Áß±¹ ±Ù´ëöÇÐÀÇ °Á¡°ú Çö½Ç¼ºÀ» ÆľÇÇÑ´Ù.
In this course students examine how modern Chinese thinkers after Tan Sitong tried to justify key principles of Chinese philosophy against conflicting western thought. In particular, students will focus their studies on Chinese cultural conservatives' apologetics, and extend their studies to understanding the reality of modern Chinese philosophy.
113.532 - Áß±¹¼±Áø°íÀü¿¬½À : Seminar in Classics of Pre - Qin China
ñéÏÐÀ» ºñ·ÔÇÑ ùÓÙþÙþûùÏêÀÇ »ç»óÀº ´ëºÎºÐ à»òÚñéÏÐÀÇ ð³íÛÝÊ«¿¡ ±× ±Ù¿øÀ» µÎ°í ÀÖ´Ù. ÀÌ °ú¸ñ¿¡¼´Â ð³íÛÝÊ«ÀÇ Àú¼úµéÀ» °µ¶ÇÏ°í, ±× öÇÐÀû Àǹ̸¦ ij¹¯´Â ÇÑÆí, Áß±¹°í´ë»ç»óµéÀÇ »óÈ£°ü°è¸¦ ¿¬±¸ÇÔÀ¸·Î½á »ç»óÀÇ º»ÁúÀÌ °ú¿¬ ¹«¾ùÀΰ¡¸¦ Ãß±¸ÇØ º»´Ù.
One can find the origin of most East Asian cultures in the Chinese classics written during Pre-Qin era. With this in mind, students in this course will read selected classics from this period and examine the philosophical meaning of those thoughts as they spread.
113.533 - ¼º¸®Çבּ¸ : Studies in Neo - Confucian Philosophy
ÀÌ °ú¸ñÀº Áß±¹ÀÇ ãæêãùʺκРÁß¿¡¼ ƯÈ÷ ñ¹íùÊîÜÀÎ ¹®Á¦¸¦ Áß½ÉÀ¸·Î ÇÏ¿© ÁýÁßÀûÀ¸·Î ¿¬±¸ÇÏ´Â °úÁ¤ÀÌ´Ù. ê«îðÀ» Áß½ÉÀ¸·Î °µ¶°ú ³»¿ëÀÇ ºÐ¼®, Çö´ëÀû ºñ±³ °ËÅ並 µ¿½Ã¿¡ ¼öÇàÇÏ°í, Áß±¹, ÀϺ», ¼¾ç ¹× Çѱ¹ÇÐÀÚµéÀÇ Çؼ®»óÀÇ Â÷ÀÌ, ³íÁ¡ÀÇ Â÷ÀÌ¿¡ ´ëÇؼµµ Á¡°ËÇϸç, Çؼ®ÇÐÀûÀÎ ¿¬±¸¹æ½Äµµ ÁÖ¿äÇÏ°Ô ´Ù·ê °ÍÀÌ´Ù.
This course focuses on theories from various Neo-Confucian thinkers, with an emphasis on Zhu Xi. Students will read Zhu Xi's commentaries on major Confucian scriptures and discuss the differences in the interpretations of his theories by various Chinese, Japanese, Western, and Korean scholars.
113.534 - À¯°¡Ã¶Çп¬½À : Seminar in Confucian Philosophy
À¯°¡Ã¶ÇÐÀÇ Áß´ëÇÑ ÁÖÁ¦·Î´Â õÀΰü°è(ô¸ìÑùêìé), Àμº·Ð, ò±ú¼, ÀÎ°Ý ¼ö¾ç ¹®Á¦ µîÀ» °Å·ÐÇÒ ¼ö ÀÖ´Ù. ÀüüÀûÀ¸·Î ºÐ¼®Çغ¸¸é Àΰ£ÀÇ µµ´öÀû Àڱ⠿ϼºÀ» ÅëÇØ Àΰ£ÀÌ ÃµÁöÀÇ ÀÛ¿ë¿¡ µ¿ÂüÇϱ⸦ Èñ±¸ÇÑ´Ù. ±×·¯³ª ±¸Ã¼ÀûÀ¸·Î »ìÆ캸¸é Íîí, Øëí, âðí, ÔÝñêà¢, ì£ïï, ñ¹í, ëÁßÚߣ, èÝåÕÙ¥, èÝÜýñý, Óãòè µîÀº °¢°¢ÀÇ µ¶ÀÚ¼ºÀ» °®´Â´Ù. ±×·¡¼ º» °Á¿¡¼´Â À§¿¡ µç °³º° »ç»ó°¡µéÀÇ Æ¯¼ºÀ» ƯÁ¤ °³³äÀ¸·Î ±ÔÁ¤ÇÏ´Â ÀÛ¾÷À» ½ÉµµÀÖ°Ô ÇнÀÇÑ´Ù.
The main themes of Confucianism rest on three theories: that man is an integral part of nature, that humans have an essential nature, and that human minds can and should be cultivated. In general, Confucians have sought to participate in the harmonious interaction of nature by cultivating their morality. However, various Confucian scholars -- Confucius, Mencius, Xunzi, Dong Zhongshu, the Cheng brothers, Zhu Xi, Liu Xiangshan, Wang Yangming, Wang Fuzhi and Dai Zhen -- presented numerous interpretations on the main themes of Confucianism. In this course, students further their grasp of specific Confucian theories and its characteristics, with the aid of key concepts.
113.535 - Áß±¹¼±Áø°íÀü¿¬±¸ : Studies in Classics of Pre - Qin China
Áß±¹ ¼±Áø öÇÐÀº °¢ ½Ã±âº°·Î µ¿ÀÏÇÑ ÁÖÁ¦¸¦ µÎ°í ÷¿¹ÇÑ ³íÀïÀ¸·Î ÁøÀüµÇ¾ú´Ù. °³º° »ç»ó°¡¿¡ ÁÖ¸ñÇÒ ¶§ ÀÌ·¯ÇÑ Ãø¸éÀÌ ¸í½ÃÀûÀ¸·Î ºÎ°¢µÇÁö ¾ÊÁö¸¸, ÁÖÁ¦¸¦ ¿°µÎ¿¡ µÎ°í ¼±Áø öÇÐÀ» Åë¶÷Çϸé àõÖå, ô¸ìÑÖå, ѨÖå µîÀÇ ³íÀïÀ» À籸¼ºÇÒ ¼ö ÀÖ´Ù. º» °Á¿¡¼´Â À§ ÁÖÁ¦¿¡ ´ëÇÑ ³íÀïÀÇ À籸¼º°ú ÇâÈÄÀÇ Àü°³ °úÁ¤À» ÁßÁ¡ÀûÀ¸·Î ³íÀÇÇÏ°íÀÚ ÇÑ´Ù.
This course will enable students to grasp the main themes of pre-Qin Chinese philosophy both by reconstructing its controversies as well as by explaining the historical development of these themes. The themes will concern human nature, the relationship between man and nature, and of qi (the vital energy of life and the universe).
113.536 - µµ°¡Ã¶Çп¬½À : Seminar in Taoist Philosophy
ÃÖ±Ù Ø©èÝ÷ØüÜÒÇÛÙßöÀÇ ¹ß°ßÀ¸·Î ±âÁ¸ ³ëÀÚÀÇ ÀÌÇØÀÇ »õ·Î¿î °¡´É¼ºÀÌ Á¦±âµÇ°í ÀÖ´Ù. ÀÌ·¯ÇÑ ¸Æ¶ô¿¡¼ º¼ ¶§ ³ëÀÚ ¹®ÇåÀÇ ´ëÇ¥Àû Çؼ®Àº ÃÖÃÊÀÇ ³ëÀÚ ÁÖ¼®ÀÚ·Î ¾Ë·ÁÁø ùÛÞªíÀÇ êçÒÇ, ú°ÒÇ¿Í À§Áø½Ã´ë èÝù°ÀÇ ÒÇíñ¼ µîÀ» µé ¼ö ÀÖ´Ù. ÀüÀÚ´Â ¼ÒÀ§ ³ëÀÚÀÇ üÜÒÇùÊãÒ Çؼ®À», ÈÄÀÚ´Â Üâô÷Öå¿¡ ÀÔ°¢ÇÑ û¡ì»ß¾ùÊîÜ Çؼ®À» ´ëÇ¥ÇÑ´Ù. º» °Á¿¡¼´Â ÀÌ·¯ÇÑ ºÐ·ù ¹æ½ÄÀÇ Á¤´ç¼ºÀ» ÁßÁ¡ÀûÀ¸·Î Á¡°Ë, ÇнÀÇÑ´Ù.
The recent discovery of Mawangduihuanglaoboshu (Ø©èÝ÷ØüÜÒÇÛÙßö) opens new possibilities for interpreting Laozi's Daodejing (Ô³ÓìÌè). Until now the most authoritative commentaries on the Daodejing have been Hanfeizi's Yulao (êçÒÇ) and Jielao (ú°ÒÇ), and Wang Bi's Laozizhu (ÒÇíñ¼); the former two interpret the Daodejing as the art of government according to the principle of non-striving ascribed to Huangdi and Laozi, whereas the latter interprets the Daodejing as a metaphysical work. In this course, students will research and discuss the legitimacy of both commentaries, incorporating the newly discovered Mawangduihuanglaoboshu (Ø©èÝ÷ØüÜÒÇÛÙßö).
113.537 - µµ°¡Ã¶Çבּ¸ : Studies in Taoist Philosophy
Á¾·¡ µµ°¡Ã¶ÇÐÀ̶ó°í ÇÏ¸é °ð ÖÕíöôÉùÊ°ú µ¿ÀϽõǰï Çß´Ù. ±Ù·¡ Àü±¹½Ã´ë ³ëÀÚÀÇ È²·Î½Ä Çؼ® °¡´É¼ºÀº À§ÀÇ µî½Ä °¡´É¼ºÀ» ÀçÁ¡°ËÇÏ´Â °è±â°¡ µÇ¾ú´Ù. ±×·¡¼ º» °Á¿¡¼´Â °ú¿¬ À§ÀÇ µî½ÄÀÌ ¼º¸³Çϴ°¡, Áï ³ëÀåÀÇ ¿¬ÄªÀÌ Å¸´çÇÑ°¡¸¦ ¿ì¼±ÀûÀ¸·Î °ËÅäÇÏ°íÀÚ ÇÑ´Ù. ³ª¾Æ°¡ ÀåÀÚ¿¡ ´ëÇÑ À§Áø½Ã´ë Çؼ®¹æ½Ä, ¼º¸®ÇÐ½Ä Çؼ® ¹æ½Ä µîÀ» Çö´ëÀûÀÎ ÁÖ¼®°ú ÇÔ²² ºñ±³, ¿¬±¸ÇÏ·Á°í ÇÑ´Ù.
Taoism has also been called "Lao-Zhuang zhexue," the philosophy of Laozi and Zhuangzi. However, a recent interpretation of Laozi's Daodejing as the art of government, according to the principle of non-striving ascribed to Huangdi and Laozi, raises a question about the legitimacy of calling Taoism a "Lao-Zhuang" philosophy. This course aims to address this problem. In addition, students will engage in comparative research on the various interpretations of Laozi's Daodejing by scholars of the Wei-Jin dynasty, and by Neo-Confucians and contemporary scholars.
113.538 - ¼º¸®Çп¬½À : Seminar in Neo - Confucian Philosophy
ÁÖÀÚÀÇ ¼º¸®ÇÐ ¿Ï¼º, Á¾ÇÕÈÀÇ ¼º¸³ °¡´É¼ºÀ» °ËÅäÇϱâ À§Çؼ ÁÖÀÚ ÀÌÀüÀÇ ñ²Ö²Í¢, ¡¡è¼, ïï¡¡, ïïûâ, íåî°, íå¡¡ µîÀÇ »ç»óÀ» °ËÅäÇÔÀ¸·Î½á ÁÖÀÚ »ç»óÀÇ Çü¼º°ú ±× ü°è¸¦ ÀüüÀûÀ¸·Î Á¶¸ÁÇÏ·Á°í ÇÑ´Ù.
In this course, students study Zhu Xi's completion of the Neo-Confucian theoretical system. To understand fully the development and completion of Zhu Xi's Neo-Confucian theoretical system, students will also study scholars who greatly influenced him: Zhou Lianxi, Shao Yong, Cheng Yi, Cheng Hao, Zhang Zai, and Zhang Shi.
113.539 - À¯°¡Ã¶Çבּ¸ : Studies in Confucian Philosophy
À¯°¡Ã¶ÇÐÀÇ Çö´ëÀû ÀçÇؼ®À̶ó´Â Ãø¸é¿¡¼ û¸»¹Î±¹ÃÊÀÇ û×îê, ù§éÒÕµ, ˬêóêÓ µîÀÇ »ç»óÀ» ÁýÁßÇؼ °ËÅäÇغ½À¸·Î½á Çö´ë½ÅÀ¯°¡°¡ µîÀåÇÒ ¼ö ÀÖ´Â ½Ã´ëÀû ¹è°æÀ» Á¡°ËÇÏ°íÀÚ ÇÑ´Ù. ³ª¾Æ°¡ Çѱ¹¿¡¼µµ À§¿Í À¯»çÇÑ ¸ðµ¨À» ¹ÙÅÁÀ¸·Î Çѱ¹ÀÇ Çö´ë½ÅÀ¯°¡ ºÐ¼®ÀÇ Æ²À» ¸ð»öÇغ¸ÀÚ ÇÑ´Ù.
This course surveys the historical background which produced contemporary Neo-Confucians like Hu Shi, Feng Youlan, and Kang Youwei, who lived at the closing of the Qing dynasty. Students will look into the possibility of understanding contemporary Korean Neo-Confucians while considering the development of contemporary Chinese Neo-Confucians.
113.540 - ÀεµÃ¶Çבּ¸ : Studies in Indian Philosophy
ÀεµÀÎÀÇ Ã¶ÇÐÀû »çÀ¯ÀÇ ¿ª»çÀû ¹è°æ°ú ¹®ÈÀû Ư¼ºÀ» °ËÅäÇϸç ð³Ã¶ÇÐÇÐÆĵéÀÇ Çü¼º°ú ¹ß´ÞÀ» ¿ª»çÀûÀ¸·Î °íÂûÇÑ´Ù. Á¤Åëë»÷ïöÇлӸ¸ ¾Æ´Ï¶ó ÞªÁ¤Åë ºÒ±³Ã¶ÇÐÀÇ ð³ÇÐÆÄ¿Í ÀðÀ̳ª±³ÀÇ Ã¶Çеµ ½Éµµ ÀÖ°Ô ´Ù·é´Ù. ±âº»ÀûÀ̸鼵µ ÀεµÃ¶Çп¡¼ Áß¿äÇÑ À§Ä¡¸¦ Â÷ÁöÇÏ´Â ¹®ÇåµéÀ» Á÷Á¢ ÀÐ°Ô Çϸç ÀεµÀÇ ÀüÅëöÇеéÀÌ Á¦±âÇϴ öÇÐÀû ¹®Á¦µéÀ» ½º½º·Î ºñÆÇÀûÀ¸·Î À籸¼ºÇÏ¿© ±× ¼º°ú¸¦ Åä·Ð³»¿ëÀ¸·Î »ïÀ½À¸·Î½á °øµ¿ÅäÀÇÀÇ Çü½ÄÀ¸·Î ¼ö¾÷ÀÌ ÁøÇàµÉ °ÍÀÌ´Ù.
This course examines the historical background and cultural characteristics of Indian thought. Students will conduct an in-depth study of both orthodox and non-orthodox schools of Indian philosophy, including Buddhism and Jainism. After reading selections from major Indian classics, they will be required to investigate philosophical problems of ancient Indians.
113.541 - ÀεµÃ¶Çп¬½À : Seminar in Indian Philosophy
ÀεµÀÎÀÇ Ã¶ÇÐÀû »çÀ¯ÀÇ ¿ª»çÀû ¹è°æ°ú ¹®ÈÀû Ư¼ºÀ» °ËÅäÇϸç ð³Ã¶ÇÐÇÐÆĵéÀÇ Çü¼º°ú ¹ß´ÞÀ» ¿ª»çÀûÀ¸·Î °íÂûÇÑ´Ù. Á¤Åëë»÷ïöÇлӸ¸ ¾Æ´Ï¶ó ÞªÁ¤Åë ºÒ±³Ã¶ÇÐÀÇ ð³ÇÐÆÄ¿Í ÀðÀ̳ª±³ÀÇ Ã¶Çеµ ½Éµµ ÀÖ°Ô ´Ù·é´Ù. ±âº»ÀûÀ̸鼵µ ÀεµÃ¶Çп¡¼ Áß¿äÇÑ À§Ä¡¸¦ Â÷ÁöÇÏ´Â ¹®ÇåµéÀ» Á÷Á¢ ÀÐ°Ô Çϸç ÀεµÀÇ ÀüÅëöÇеéÀÌ Á¦±âÇϴ öÇÐÀû ¹®Á¦µéÀ» ½º½º·Î ºñÆÇÀûÀ¸·Î À籸¼ºÇÏ¿© ±× ¼º°ú¸¦ Åä·Ð³»¿ëÀ¸·Î »ïÀ½À¸·Î½á °øµ¿ÅäÀÇÀÇ Çü½ÄÀ¸·Î ¼ö¾÷ÀÌ ÁøÇàµÉ °ÍÀÌ´Ù.
In this course, students research the historical background and cultural characteristics of Indian thought, and conduct an in-depth study of the orthodox and non-orthodox schools of Indian philosophy. Students will be expected to lead the class in open discussions after reading a selection of major Indian classics and critically investigating as well as reconstructing the philosophical problems common to ancient Indian philosophers.
113.508 - ¼¾çÁß¼¼Ã¶Çп¬½À : Seminar in Medieval Western Philosophy
ÀÌ °ÀÇ´Â ¿øÀü ¿¬±¸¸¦ ÅëÇØ ¾Æ¿ì±¸½ºÆ¼´©½º¸¦ ºñ·ÔÇÑ ÁÖ¿ä ±³ºÎöÇÐÀÚµéÀÇ »ç»ó°ú ½ºÄݶó öÇÐÀÇ ÇÙ½ÉÀûÀÎ ÀïÁ¡¿¡ ´ëÇÑ ÀÌÇظ¦ ±í°Ô ÇÏ´Â °ÍÀ» ¸ñÇ¥·Î ¼³Á¤ÇÏ°í ÀÖ´Ù. ¿øÀü¿¡¼ ³íÀǵǰí ÀÖ´Â ¹®Á¦ ÇØ°á ½Ãµµ¿¡ °üÇÑ Ã¶ÇÐÀûÀÎ Æò°¡¿¡ °¡Àå Å« ºñÁßÀÌ ÁÖ¾îÁöÁö¸¸, ÀÌ¿¡ ¸øÁö ¾Ê°Ô ¹®Á¦ÀÇ ¼º¸³¹è°æ µî ³íÀÇ¿Í ¿¬°üµÈ ±âŸ ¿ª»çÀûÀÎ ¸Æ¶ô¿¡ °üÇÑ Áö½Ä±îÁö Æ÷°ýÇÏ´Â Á¾ÇÕÀûÀÎ ¾È¸ñÀ» Å°¿ì´Â ³ë·Âµµ Á߽õȴÙ. ¼ö°Àڴ ƯÈ÷ ¿øÀü Çؼ®¿¡ °üÇÑ ÈÄ´ëÀÇ Áß¿äÇÑ ¿¬±¸ ¼º°ú¿¡ ´ëÇؼµµ ÀÏÁ¤ ¼öÁØ ÀÌ»óÀÇ Áö½ÄÀ» °®Ãßµµ·Ï ¿ä±¸¹Þ°Ô µÉ °ÍÀÌ´Ù.
This course aims to deepen students' understanding of Patristic philosophy like Augustine's and core issues in Scholastic philosophy. It primarily focuses on the evaluation of problem-solving attempts in original texts. However, it will also encourage students to have an appreciative eye for the historical background in which those problems were raised. By the end of the course, students are expected to have solid knowledge of the various interpretations of the original texts.
113.554 - ¼¾çÇö´ëöÇп¬½À : Seminar in Contemporary Western Philosophy
ÀÌ °ú¸ñ¿¡¼´Â Çö»óÇÐ, Çؼ®ÇÐ, ½ÇÁ¸Ã¶ÇÐ, ºñÆÇÀÌ·Ð, ±¸Á¶ÁÖÀÇ, Æ÷½ºÆ®¸ð´õ´ÏÁò µî ÁÖ·Î 20¼¼±âÀÇ À¯·´Çö´ëöÇлçÁ¶°¡ ´Ù·ç¾îÁö¸ç, ÇлýµéÀÌ ÁÖ¾îÁø ÁÖÁ¦¿¡ ´ëÇØ ¿¬±¸ÇÑ ¹Ù¸¦ ¹ßÇ¥ÇÏ°í ±×°Í¿¡ ´ëÇØ Åä·ÐÇÏ´Â ¹æ½ÄÀ¸·Î °ÀÇ°¡ ÁøÇàµÈ´Ù.
This course deals with 20th century European philosophy: phenomenology, hermeneutics, existentialism, critical theory, structuralism, and postmodernism. Students are required both to give a presentation on given topics and to discuss them in class.
113.555 - Àνķп¬½À : Seminar in Theory of Knowledge
±Ù¼¼¿¡¼ Çö´ë·Î °è½ÂµÇ´Â ÀνķÐÀÇ ÁÖÁ¦µéÀ» ¼±º° °³¹ßÇÏ¿© °ÀÇÇÑ´Ù. ƯÈ÷ Áö½ÄÀ» µÑ·¯½Ñ ÃÖ±ÙÀÇ ³íÀïµé¿¡ ÃÊÁ¡À» ¸ÂÃá´Ù. ÀνķÐÀÇ ¹®Á¦µéÀÌ ¼º¸³ Àü°³µÇ´Â ¿ª»çÀû ¹®¸Æ»Ó¸¸ ¾Æ´Ï¶ó, ±× ¹®Á¦µé¿¡ ´ëÇÑ ³í¸®Àû À籸¼º°ú ÇØ°áÀÇ °¡´É¼ºÀ» ¸ð»öÇÑ´Ù.
The course will focus on recent debates concerning knowledge. It will select a number of topics in modern epistemology and discuss them, examining not only historical contexts in which epistemological problems are raised and developed, but also the logical reconstruction of these problems and their solutions.
113.556 - Á¸Àç·Ð¿¬½À : Seminar in Ontology
ÀÌ °ú¸ñÀº Á¸Àç·ÐÀÇ °íÀüÀû ÅؽºÆ® °¡¿îµ¥ ÇÑ µÑÀ» °ñ¶ó ±×¿¡ ´ëÇÑ °µ¶ ¹× Åä·ÐÀ» ÁøÇàÇÔÀ¸·Î½á Á¸Àç·Ð¿¡ ´ëÇÑ ÀÌÇظ¦ ½ÉȽÃÅ´À» ¸ñÇ¥·Î ÇÑ´Ù. ±³Àç·Î »ç¿ëµÉ ¼ö ÀÖ´Â ÅؽºÆ®´Â Parmenides, Platon, Aristoteles, Augustinus, Thomas Aquinas, Kant, Hegel, Hartmann, Heidegger µîÀÇ Á¸Àç·Ð °ü·Ã ÀúÀÛµéÀÌ´Ù.
This course is intended to deepen students' understanding of ontology. For this class, one or two classical texts concerning ontology (from the works of Parmenides, Plato, Aristotle, Augustine, Aquinas, Kant, Hegel, Hartmann, Heidegger) will be selected, read, and discussed.
113.557 - ÇüÀÌ»óÇп¬½À : Seminar in Metaphysics
ÀÌ °ú¸ñÀº ÇüÀÌ»óÇÐÀÇ °íÀüÀû ÅؽºÆ® °¡¿îµ¥ ÇÑ µÑÀ» °ñ¶ó ±×¿¡ ´ëÇÑ °µ¶ ¹× Åä·ÐÀ» ÁøÇàÇÔÀ¸·Î½á ÇüÀÌ»óÇп¡ ´ëÇÑ ÀÌÇظ¦ ½ÉȽÃÅ´À» ¸ñÇ¥·Î ÇÑ´Ù. ±³Àç·Î »ç¿ëµÉ ¼ö ÀÖ´Â ÅؽºÆ®´Â Parmenides, Herakleitos, Platon, Aristoteles, Plotinos, Augustinus, Thomas Aquinas, Descartes, Spinoza, Leibniz, Kant, Hegel, Schelling, Nietzsche, Bergson, Heidegger, Whitehead µîÀÇ ÇüÀÌ»óÇÐ °ü·Ã ÀúÀÛµéÀÌ´Ù.
Topics in modern metaphysics will be selected and discussed throughout the course as students examine the historical contexts in which metaphysical problems are raised and developed. Students will discuss their findings, thus deepening their understanding of this field.
113.559 - À±¸®Çп¬½À : Seminar in Ethical Theory
À±¸®ÇÐ °íÀüÀÇ °µ¶À» ÅëÇÏ¿© ¿øÀüµ¶ÇØ·ÂÀ» ÇÔ¾çÇÏ°í À±¸®Àû Á¦¹®Á¦¿¡ ´ëÇÑ ¿ø·ÐÀû ÀÌÇظ¦ µµ¸ðÇÑ´Ù.
The course will improve students' ability to read original texts and understand various ethical problems. We will read various classical texts on ethics.
113.560 - »çȸöÇп¬½À : Seminar in Social Philosophy
Àΰ£Àº »çȸÀû ¿¬°ü ÇÑ º¹ÆÇ¿¡ ÀÖ´Â ±× ÀÚü°¡ »çȸÀÇ »ê¹°ÀÌ´Ù. µû¶ó¼ Çй®Àû ´ë»óÀ¸·Î¼ »çȸ¸¦ ¿¬±¸ÇϱⰡ °ï¶õÇÑ °ÍÀº ¿¬±¸ÀÚ°¡ ¿¬±¸´ë»ó°ú ÀÏÁ¤ÇÑ °Å¸®¸¦ µÎ°í ¶³¾îÁ® ÀÖ´Â °ÍÀÌ ¾Æ´Ï¶ó ´ë»ó°ú ¹Ù·Î ¿¬°üµÇ¾î Àֱ⠶§¹®ÀÌ´Ù. ¸ðµç »çȸ ÀÌ·ÐÀÌ °ð »çȸÀû ½ÇõÀÇ ÇÑ ºÎºÐÀÌ µÇ´Â ±î´ßµµ ¿©±â¿¡ ÀÖ´Ù. ÀÌ °ú¸ñÀº Á¦¹Ý »çȸÀÌ·ÐÀÇ Å¸´ç¼ºÀ» ¾ö¹ÐÇÑ ¹æ¹ý·Ð¿¡ ÀÔ°¢ÇØ Ã¶ÇÐÀûÀ¸·Î °ËÅäÇÏ´Â ÀÛ¾÷À» ¼¼¹Ì³ª Çü½ÄÀ¸·Î ÁøÇàÇÑ´Ù.
Assuming humans are products of their society, it is difficult as humans to to investigate a society in which we live as a scientific object. This seminar examines the validity of various social theories about such methodology.
113.562 - ³í¸®Ã¶Çп¬½À : Seminar in Philosophy of Logic
¾çÈ ³í¸®Çаú Á¸Àç·Ð, ³í¸® Çü½ÄÀÇ ¿©·¯ ¹®Á¦µé, ¹®Àå Áø¼ú ¸íÁ¦ÀÇ ±¸ºÐ°ú °ü·ÃÇÏ¿© ¹ß»ýÇÏ´Â ¿©·¯ ¹®Á¦µé, ´ÜĪ¾î¿¡ ´ëÇÑ ±â¼ú·Ð°ú Àΰú·ÐÀÇ ¹®Á¦, Àǹ̷ÐÀû ¿ª¼³°ú ÁýÇÕÀÌ·ÐÀû ¿ª¼³, ´ëÀÀ¼³ Á¤ÇÕ¼³ ½Ç¿ë¼³ Àǹ̷ÐÀû Áø¸®¼³ À׿©¼³ µîÀÇ Áø¸®·Ð, ¾ç»ó³í¸®ÇÐ ½ÃÁ¦³í¸®ÇÐ Àǹ«³í¸®ÇÐ ÀÎ½Ä³í¸®ÇÐ µî°ú °°Àº È®Àå³í¸®ÇÐÀÇ Ã¶ÇÐÀû ÇÔÃà, ´ÙÄ¡³í¸®ÇÐ Á÷°üÁÖÀÇ ³í¸®ÇÐ µî°ú °°Àº ºñÇ¥ÁØ ³í¸®ÇÐÀÇ Ã¶ÇÐÀû ÇÔÃà, ¿Ã¹Ù¸¥ ³í¸® ü°è¿¡ ´ëÇÑ ÀÏ¿ø·Ð ´Ù¿ø·Ð µµ±¸·Ð µîÀÇ ÇüÀÌ»óÇÐÀû ¹®Á¦, ¿À·ù °¡´ÉÁÖÀÇ°¡ ³í¸®Çп¡µµ Àû¿ë °¡´ÉÇÑ°¡ ÇÏ´Â ÀνķÐÀû ¹®Á¦, °æÇèÁÖÀÇ ½ÇÀç·Ð ½É¸®ÁÖÀÇ ±Ô¾àÁÖÀÇ µîÀ¸·Î ³ª´µ¾îÁ® °æÇÕÇÏ°í ÀÖ´Â ³í¸®ÇÐÀÇ Á¤´çÈ ±Ù°Å ¹®Á¦ µîÀÇ ³í¸®Ã¶ÇÐ ¹®Á¦µéÀ» ´Ù·é´Ù. ÀÌ °ú¸ñÀº ÇлýµéÀÌ ÁÖ¾îÁø ÁÖÁ¦¿¡ ´ëÇØ ¿¬±¸ÇÑ ¹Ù¸¦ ¹ßÇ¥ÇÏ°í ±×°Í¿¡ ´ëÇØ Åä·ÐÇÏ´Â ¹æ½ÄÀ¸·Î ÁøÇàµÈ´Ù.
In this course we will analyze various topics: quantified logic and ontology; problems concerning logical forms; the distinction among sentence, statement and proposition; description theory vs. causal theory regarding singular terms; semantic paradox and set-theoretic paradox; correspondence, coherence, pragmatic, semantic, and redundancy theories of truth; philosophical implications of extended logics including modal, tense, deontic, and spistemic logics; philosophical implications of non-standard logic such as many-valued logic and intuitionistic logic; metaphysical problems such as monism and pluralism on the correctness of logical systems; and problems in philosophies of logic including empiricism, realism, psychologism and conventionalism on justifying the ground of logic.
113.563 - ¾ð¾îöÇп¬½À : Seminar in Philosophy of Language
¾ð¾î öÇп¡¼ÀÇ Áß¿ä ¹®Á¦µéÀº ¾ð¾î¿Í ¼¼°è¿ÍÀÇ °ü°è, ¾ð¾î¿Í »ç°í¿ÍÀÇ °ü°è, ¾ð¾î¿Í ¹®È¿ÍÀÇ °ü°è¶ó ÇÒ ¼ö ÀÖ´Ù. º¸´Ù ±¸Ã¼ÀûÀ¸·Î ¸»ÇØ, Àǹ̶õ Á¸ÀçÇÏ´Â °ÍÀΰ¡? Á¸ÀçÇÑ´Ù¸é Àǹ̶õ °ú¿¬ ¾î¶² Á¸ÀçÀÚÀΰ¡? ¾ð¾îÀû Á¸ÀçÀÚ°¡ ¾î¶»°Ô ¾ð¾î ¹Û¿¡ Á¸ÀçÇÏ´Â ¼¼°è¿Í °ü°è¸¦ ¸ÎÀ» ¼ö Àִ°¡? ÀÇ¹Ì¿Í Áø¸®¿Í´Â ¾î¶² °ü°è¿¡ Àִ°¡? ÇÏ´Â ¹®Á¦µé°ú ¾Æ¿ï·¯ ÈÇà(ü¥ú¼), ¾ð¾îÀû/´ë»óÀû ÇÊ¿¬¼º, ¸íÁ¦, »çÀû ¾ð¾î, ÀºÀ¯ÀÇ ¹®Á¦ µîÀÌ ´Ù·ç¾îÁø´Ù. ÀÌ·¯ÇÑ ¾ð¾î¿Í °ü·ÃµÈ öÇÐÀû ¹®Á¦µéÀ» Çü½Ä¾ð¾î, º¯Çü¾ð¾î, Çؼ®ÇÐ ¹× ±¸Á¶ÁÖÀÇÀûÀÎ ÀÔÀå¿¡¼ ºñ±³, °ËÅäÇÑ´Ù. ÀÌ °ú¸ñÀº ÇлýµéÀÌ ÁÖ¾îÁø ÁÖÁ¦¿¡ ´ëÇØ ¿¬±¸ÇÑ ¹Ù¸¦ ¹ßÇ¥ÇÏ°í ±×°Í¿¡ ´ëÇØ Åä·ÐÇÏ´Â ¹æ½ÄÀ¸·Î ÁøÇàµÈ´Ù.
This course is a study in philosphy of language examining the relations between language and the world, thought, and culture. Delving deeper, it will deal with more specific questions: Do meanings exist? If so, what kind of entities are they? What is the nature of the relation? What is the relation between meaning and truth? The course is also concerned with the speech act, linguistic/objectual necessity, proposition, private language, and metaphor. It analyzes these topics from the perspectives of formal language, transformed language, hermeneutics and structuralism. Students are required to give a presentation on a given topic and lead the class in discussi.
113.565 - °úÇÐöÇп¬½À : Seminar in Philosophy of Science
°úÇÐÀÇ ÇÕ¸®¼º, °úÇÐÀû ½ÇÀç·Ð, ½Ã °ø°£ÀÇ Ã¶ÇÐ, °úÇÐÀû ȯ¿ø, ¾çÀÚ¿ªÇÐÀÇ Ã¶ÇÐ µî °úÇаú °ü·ÃµÈ ¿©·¯ öÇÐÀû ³íÀǵé Áß ÇѵΠ°¡Áö¸¦ ¼±ÅÃÇØ ÁýÁßÀûÀ¸·Î ³íÀÇÇÑ´Ù. °úÇÐÀÇ ÇÕ¸®¼º ³íÀÇ´Â °úÇÐÀÌ ´Ù¸¥ ºÐ¾ß¿Í´Â ´Þ¸® ¹æ¹ý·ÐÀûÀ¸·Î ¾î¶² ¹ÏÀ» ¸¸ÇÑ ±Ù°Å¸¦ °¡Áö°í ÀÖ´Â °ÍÀΰ¡ ÇÏ´Â ¹®Á¦¸¦ ´Ù·ç¸ç, °úÇÐÀû ½ÇÀç·Ð ³íÀÇ´Â °úÇÐÀû ÀÌ·ÐÀÌ °ú¿¬ ½ÇÀç ¼¼°èÀÇ ¸ð½ÀÀ» ±×´ë·Î ¹Ý¿µÇÏ°í ÀÖ´Â °ÍÀÎÁö, ¾Æ´Ï¸é µµ±¸ÀûÀÎ À¯¿ë¼º¸¸ ÀÖ´Â °ÍÀÎÁö ÇÏ´Â °ÍÀ» ´Ù·ç¸ç, ½Ã °ø°£ÀÇ Ã¶ÇÐÀº ½Ã °ø°£ °³³äÀÇ ±Ô¾à¼ºµî ½Ã °ø°£°ú °ü·ÃµÈ Á¦¹Ý ¹®Á¦¸¦ ´Ù·ç¸ç, °úÇÐÀû ȯ¿øÀÇ ¹®Á¦´Â ȯ¿øÀÌ ¼º¸³Çϱâ À§Çؼ´Â ¾î¶² Á¶°ÇµéÀÌ ¼º¸³ÇÏ¿©¾ß Çϴ°¡ ÇÏ´Â °ÍÀ» ´Ù·ç¸ç, ¾çÀÚ ¿ªÇÐÀÇ Ã¶ÇÐÀº ÀÚÀ¯ÀÇÁö¿Í °áÁ¤·ÐÀÇ ¹®Á¦µîÀ» ´Ù·é´Ù. ÀÌ °ú¸ñÀº ÇлýµéÀÌ ÁÖ¾îÁø ÁÖÁ¦¿¡ ´ëÇØ ¿¬±¸ÇÑ ¹Ù¸¦ ¹ßÇ¥ÇÏ°í ±×°Í¿¡ ´ëÇØ Åä·ÐÇÏ´Â ¹æ½ÄÀ¸·Î ÁøÇàµÈ´Ù.
For this course, one or two topics will be chosen from science-related philosophical problems and discussed intensively. The chosen topics will concern scientific rationality, scientific realism, philosophy of space and time, scientific reduction, and philosophy of quantum mechanics. Students will be required to give a presentation on a given topic and lead the class in discussion.
113.568 - °¡Ä¡·Ð¿¬½À : Seminar in Axiology
À±¸®Çаú °ü·ÃµÈ ´Ù¾çÇÑ »çȸÀû Á¦¹®Á¦ ȤÀº °¡Ä¡ °ü·Ã ¹®Á¦µéÀ» º¸´Ù ½ÇõÀûÀÎ °üÁ¡¿¡¼ ´Ù·ëÀ¸·Î½á °¡Ä¡°ü Á¤¸³ÀÇ ±â¹ÝÀ» Á¦°øÇÑ´Ù.
The course provides a basis for grounding value system by dealing practically with various social and value-related problems in ethics.
113.572 - ¹®ÈöÇп¬½À : Seminar in Philosophy of Culture
±Ù¼¼¼¼°è¿Í »çȸ¿¡ ´ëÇÑ ¹Ý¼ºÀû °ËÅä, ÔÔठ¹®ÈÀÇ À¶ÇÕ, Áö½Ä°ú Á¤º¸°¡ ÇÙ½ÉÀûÀÎ ¿ªÇÒÀ» ÇÏ´Â »çȸÀÇ Á¤º¸È°¡ ÁøÇàµÇ¸é¼ ¹®È°¡ ÀÔ°Ô µÉ ¿µÇâ¿¡ ´ëÇÑ Çй®Àû °ü½ÉÀÌ °íÁ¶µÇ°í ÀÖ´Ù. ÀÌ °ú¸ñ¿¡¼´Â ÀÌ¿¡ ´ëÇÑ °ü½ÉÀ» ¹®ÈÀÇ Æ¯¼ö¼º°ú º¸Æí¼º, ¸ÅüÀÇ º¸ÆíÈÀÇ ¹®ÈÀû ÇÔÀǵéÀ» °ËÅäÇÑ´Ù.
This course reflectively examines society, the fusion of Eastern and Western cultures, and the effect of the information society on culture. It also examines the particularity and universality of culture as well as the implications of a universalizing media.
113.573 - ¹®ÈöÇבּ¸ : Studies in Philosophy of Culture
ÀÌ °ú¸ñÀº ¹®ÈÀÇ Æ¯¼ö¼º°ú º¸Æí¼º, ¹®È°¡ ¶ç°í Àִ öÇÐÀû ÇÔÃà µîÀ» °³º° öÇÐÀÚÀÇ ¿øÀüÀ» Áß½ÉÀ¸·Î ÇÏ¿© °µ¶, ºñÆÇÇÔÀ» ¸ñÀûÀ¸·Î ÇÑ´Ù. ƯÈ÷ Vico, Hegel, Herder, Wittgenstein, Foucault, Habermas µî ¹®ÈöÇÐÀÇ °íÀüÀ̶ó ÇÒ ¼ö ÀÖ´Â Àú¼úÀÌ ÁÖ·Î ´Ù·ç¾îÁø´Ù.
Our objective is to deal with the particularity and universality of culture and its philosophical implication. The students will read, analyze and critique various classical works of philosophers such as Vico, Herder, Wittgenstein, Foucault and Habermas.
113.574 - öÇÐÀû¹æ¹ý·Ð¿¬½À : Seminar in Philosophical Methodology
ÀÌ °ú¸ñ¿¡¼´Â Çй®¹æ¹ý·ÐÀ¸·Î¼ÀÇ ºÐ¼®°ú Á¾ÇÕ, ¿¬¿ª°ú ±Í³³, ±Í³³¹ýÀÇ ¹æ¹ý·ÐÀ¸·Î¼ÀÇ Á¤´ç¼º ¹®Á¦µéÀ» ´Ù·é´Ù. ƯÈ÷ ÃÖ±Ù¿¡ ¸¹ÀÌ ³íÀǵǰí ÀÖ´Â ÀÚ¿¬ÁÖÀÇÀû ¹æ¹ýÀÌ Ã¶ÇÐÀÇ ¹æ¹ýÀ¸·Î¼ ÀÚ¸®¸¦ Â÷ÁöÇÒ ¼ö Àִ°¡µµ ºñÆÇÀûÀ¸·Î ³íÀǵȴÙ.
The course deals with the methodology of science such as analysis and synthesis, deduction and induction. We will also discuss whether the recently discussed naturalistic method is appropriate for philosophy.
113.575 - ¼¾ç°í´ëöÇп¬½À : Seminar in Ancient Western Philosophy
ÇöóÅæ°ú ¾Æ¸®½ºÅäÅÚ·¹½º¸¦ Áß½ÉÀ¸·Î ¼¾ç°í´ëöÇÐ Àü ½Ã±âÀÇ ÁÖ¿ä ¹®ÇåÀ» ¼±ÅÃÇÏ¿© °µ¶ÇÏ°í Åä·ÐÇÔÀ¸·Î½á °íÀü¹®Çå¿¡ÀÇ Á¢±Ù´É·ÂÀ» ÇÔ¾çÇÏ´Â °ÍÀÌ ÀÌ ±³°ú¸ñÀÇ ¸ñÇ¥ÀÌ´Ù. Àü¹®Àû ¿¬±¸Àڷμ ¿ä±¸µÇ´Â °íÀüÀû¿¡ÀÇ Á¢±Ù ¹æ½ÄÀ» ¹®ÇåÇÐÀû, ¿ª»çÀû ¹æ½ÄÀ» ÅëÇØ ½ÀµæÇϸç, öÇÐÀû ³íÀÇÀÇ ºÐ¼®À» ÅëÇØ ¼¾çöÇÐ ±âº»°³³äµéÀÇ ±¸Á¶¿Í »óÈ£¿¬°ü¿¡ ´ëÇÑ ÀÌÇظ¦ ½ÉÈÇÑ´Ù.
This course will improve students' ability to access classical literature. Certain texts by Greek philosophers such as Plato and Aristotle will be chosen, read, and discussed. By analyzing philosophy, the students will then learn how to approach classical texts in a philological and historical way, and understand the interrelation between basic concepts in western philosophy.
113.576 - ¼¾ç±Ù¼¼Ã¶Çп¬½À : Seminar in Modern Western Philosophy
¼¾ç ±Ù¼¼Ã¶Çл翡 ÁÖ¿ä ÀïÁ¡µéÀ» ¼±Åà °³¹ßÇÏ¿© ÀÚÀ¯·Ó°Ô °ÀÇ Åä·ÐÇÑ´Ù. ÇØ´ç ¿øÀü¿¡ ´ëÇÑ Ã¶ÇлçÀû Çؼ®°ú ü°èÀû ºÐ¼®À» ¿¬½ÀÇÏ¿© ¼¾ç ±Ù¼¼Ã¶Çп¡ ´ëÇÑ ½ÉÃþÀûÀÎ ÀÌÇظ¦ µµ¸ðÇÏ°í Çö´ëöÇÐÀÌ ¿¾î³õÀº Àü¸Á ¼Ó¿¡¼ ºñÆÇÀûÀ¸·Î °è½Â ±Øº¹ÇÒ ¼ö ÀÖ´Â ±æÀ» ¸ð»öÇÑ´Ù.
This class will hold lectures and discussions on key issues in modern Western philosophy. The course helps students deepen their understanding of Western modern philosophy through philosophical interpretations and systematic analyses of original texts. It will also attempt to find a way to inherit and develop modern Western philosophy from a contemporary perspective.
113.577 - ½É¸®Ã¶Çп¬½À : Seminar in Philosophy of Mind
'¸¶À½ÀÇ º»¼ºÀº ¹«¾ùÀΰ¡'¶ó´Â °ÍÀº ͯÓ۷κÎÅÍ À̾îÁö´Â Áß¿äÇÑ Ã¶ÇÐÀû ¹®Á¦ ÁßÀÇ ÇϳªÀÌ´Ù. ÀÌ °ú¸ñ¿¡¼´Â '¸¶À½°ú ½ÅüÀÇ °ü°è´Â ¹«¾ùÀΰ¡'¶ó´Â Á¸Àç·ÐÀûÀÎ ¹®Á¦¿Í, '½É¸®¿ë¾îÀÇ Àǹ̴ ¾î¶² ±Ù°Å¿¡¼ °¡´ÉÇÑ°¡'¶ó´Â Àǹ̷ÐÀûÀÎ ¹®Á¦, 'ÀÚ½ÅÀÇ ¸¶À½°ú öâìÑÀÇ ¸¶À½Àº ¾î¶»°Ô ÀÎ½ÄµÉ ¼ö Àִ°¡'ÇÏ´Â ÀνķÐÀûÀÎ ¹®Á¦ µîÀÌ ´Ù·ç¾îÁø´Ù. ÀÌ °ú¸ñÀº ÇлýµéÀÌ ÁÖ¾îÁø ÁÖÁ¦¿¡ ´ëÇØ ¿¬±¸ÇÑ ¹Ù¸¦ ¹ßÇ¥ÇÏ°í ±×°Í¿¡ ´ëÇØ Åä·ÐÇÏ´Â ¹æ½ÄÀ¸·Î ÁøÇàµÈ´Ù.
What is the nature of the mind? has been one of philosophy's most important questions since ancient times. This course deals with such ontological questions concerning the relation between mind and body, the semantic question of the meanings of mental terms, and the epistemological question of how to know one's mind as well as another's. In this class, students are required to give presentations on given topics and discuss them.
113.578 - ½É¸®Ã¶Çבּ¸ : Studies in Philosophy of Mind
'¸¶À½ÀÇ º»¼ºÀº ¹«¾ùÀΰ¡'¶ó´Â °ÍÀº ͯÓ۷κÎÅÍ À̾îÁö´Â Áß¿äÇÑ Ã¶ÇÐÀû ¹®Á¦ ÁßÀÇ ÇϳªÀÌ´Ù. ÀÌ °ú¸ñ¿¡¼´Â '¸¶À½°ú ½ÅüÀÇ °ü°è´Â ¹«¾ùÀΰ¡'¶ó´Â Á¸Àç·ÐÀûÀÎ ¹®Á¦¿Í, '½É¸®¿ë¾îÀÇ Àǹ̴ ¾î¶² ±Ù°Å¿¡¼ °¡´ÉÇÑ°¡'¶ó´Â Àǹ̷ÐÀûÀÎ ¹®Á¦, 'ÀÚ½ÅÀÇ ¸¶À½°ú öâìÑÀÇ ¸¶À½Àº ¾î¶»°Ô ÀÎ½ÄµÉ ¼ö Àִ°¡'ÇÏ´Â ÀνķÐÀûÀÎ ¹®Á¦ µîÀÌ ´Ù·ç¾îÁø´Ù. ÀÌ °ú¸ñÀº À§ÀÇ ÁÖÁ¦¿¡ °üÇÑ ÁÖ¿ä ê«îðµéÀ» ¼±ÅÃÇÏ¿© °µ¶ÇÏ°í ÀÌ °µ¶ÀÇ Åä´ë À§¿¡¼ Åä·ÐÀ» ÇÏ´Â ¹æ½ÄÀ¸·Î ÁøÇàµÈ´Ù.
This course deals with three concerns: the ontological question of the relation between mind and body, the semantic question of the meanings of mental terms, and the epistemological question of how to know one's own mind as well as another's. Students will read selected classical texts on the above topics and discuss them.
113.605 - Áß±¹±Ù´ëöÇп¬½À : Seminar in Modern Chinese Philosophy
ÀÌ °ú¸ñÀº ´ã»çµ¿ ÀÌÈÄÀÇ ¼¾ç»ç»óÀÇ Ãæ°Ý°ú ¿µÇâ ÇÏ¿¡¼ ÀÚ°¢µÇ´Â Áß±¹Ã¶ÇÐÀÇ ÀÚü¹®Á¦¸¦ 19¼¼±â ÀÌÈÄ ¾î¶»°Ô ÁÖüÀûÀ¸·Î Çü¼ºÇÏ°í, ³°üÀ» ±Øº¹Çϸç ÀüÅëöÇÐÀÇ Á¤´ç¼ºÀ» ¹ßÀü½ÃÄÑ ¿Ô´ÂÁö¸¦ »ìÇÇ´Â °ú¸ñÀÌ´Ù. ƯÈ÷ 5.4¿îµ¿ ÀÌÈÄ ¹®Èº¸¼öÁÖÀÇ ÇÐÀÚµéÀÇ ÀüÅë»ç»ó ±àÁ¤·Ð ÁÖÀå¿¡ °üÇÏ¿© ÁÖ¸ñÇϸç, Áß±¹ ±Ù´ëöÇÐÀÇ °Á¡°ú Çö½Ç¼ºÀ» ÆľÇÇÑ´Ù.
In this course students examine how modern Chinese thinkers after Tan Sitong tried to overcome conflicts from Western thought and justify key principles of Chinese philosophy. The class will focus on Chinese cultural conservatives' apologetics and extend them to understand the reality of modern Chinese philosophy.
113.608 - Çѱ¹¼º¸®Çп¬½À : Seminar in Korean Neo - Confucianism
Á¶¼± ¼º¸®ÇÐÀº Áß±¹¿¡¼ ±× ¿øÇüÀÌ µé¾î¿Â °ÍÀ̱ä ÇÏÁö¸¸ Á¶¼±ÀÇ Áß¼¼Àû Áú¼¿¡ ¾Ë¸Â°Ô Á¶¼±¿¡¼ À籸¼ºµÇ¾ú´Ù. ¼º¸®ÇÐÀÇ ¿äü´Â áóÐùö½ìÑ Áï »çȸ ±¸¼º¿ø °¢ÀÚÀÇ, ƯÈ÷ »óÃþ Áö½ÄÀÎÀÇ µµ´ö¼º È®º¸¿¡ ÀÖ´Ù. ±×·¡¼ ¼º¸®ÇÐÀÇ ¼¼°è°üÀº ÀÚ¿¬ÀÇ ¿ø¸®¸¦ ¼³¸íÇÏ´Â ×âѨ °³³ä°ú µµ´öÀÇ ÁÖü·Î¼ÀÇ Àΰ£À» ¼³¸íÇÏ´Â ãýàõ °³³äÀÌ ìÒÀ̶ó´Â °¡Ä¡°³³äÀ¸·Î ÇÕÄ¡µÇ´Â À±¸®ÁÖÀÇÀû ¼¼°è°üÀ¸·Î ¹ßÀüÇØ¿Ô´Ù. ÀÌ·± ¸Æ¶ô¿¡¼ ßïÌ×Óì, ÐÝðóòÁ, ðáÎÃðÓ, ì°üÑ, ì°ì´ µîÀÇ »ç»óÀ» ÇнÀÇÏ°íÀÚ ÇÑ´Ù.
The key point of Neo-Confucianism is to cultivate one's morality and to exercise leadership over others based on a moral order. This is the reason why Neo-Confucianism developed into moral metaphysics. Chinese Neo-Confucianism reconstituted itself into a Korean form in accordance with the medieval order of the Joseon dynasty. This course will focus on Korean Neo-Confucianism. In this class, students will study the works of Seo Gyeongdeok, Kim Jongjik, Jo Gwangjo, Yi Hwang, and Yi Yulgok to understand better its development.
113.613 - Áß±¹ºÒ±³Ã¶Çп¬½À : Seminar in Chinese Buddhist Philosophy
Áß±¹ÀεéÀÇ ºÒ±³ µ¿È »ç·Ê´Â Çö´ë ¹®¸í ±³¼·»çÀÇ Ãø¸é¿¡¼ º¼ ¶§ ºÐ¸íÈ÷ ±Í°¨ÀÌ µÉ ¼ö ÀÖ´Ù. º» °Á´ ºÒ±³¿Í Áß±¹ ¹®ÈÀÇ ±³¼·À̶ó´Â ¸é¿¡¼ Áß±¹½Ä ûÞÝÖÖå, Ì«ëùÝÖÎç, ã¬ðÜ, ß²Öåðó, êæãÛðó, ô¸÷»ðó, ü¤åñðó, ïä÷Ïðó, àÉðó µîÀÇ »ç»óÀ» °ËÅäÇÏ¸é¼ ¸¶Áö¸·À¸·Î Áß±¹ ºÒ±³ÀÇ ¹üÇüÀ» ±ÔÁ¤ÇÏ°íÀÚ ÇÑ´Ù.
The Chinese assimilation of Indian Buddhism gives us a precious illustration of the history of cultural exchange. In this course, students will examine Chinese national Buddhism, Geyi Buddhism (the translation technique used during the earliest period of the translation of Indian Buddhist texts into Chinese), Sengzhao's treatises, Sanlunzong (Chinese Madhyamika), Weishizong (Chinese Yogacara), Tiantaizong, Huayanzong, Jingtuzong, and Chanzong (Zen School) from the perspective of the exchange between Buddhism and Chinese culture.
113.617 - Çѱ¹ºÒ±³Ã¶Çп¬½À : Seminar in Korean Buddhist Philosophy
ºÒ±³ Àü¹Ý¿¡ ´ëÇÑ ±âº»Àû ¼Ò¾çÀ» °®Ãá ¼ö°»ýÀ» ´ë»óÀ¸·Î Àεµ, Áß±¹ºÒ±³¿Í ´Ù¸¥ Çѱ¹ºÒ±³ÀÇ µ¶Ã¢¼ºÀ» ÁßÁ¡ÀûÀ¸·Î ±Ô¸íÇÏ°íÀÚ ÇÑ´Ù. ±¸Ã¼ÀûÀ¸·Î êªüû, ò±Òí, ëùô¸ µîÀÇ ´ëÇ¥Àû °í½ÂµéÀÇ »ç»óÀ» Àεµ, Áß±¹ ºÒ±³Ã¶Çаú ´ëºñÇÏ¿© ÇнÀÇÏ°íÀÚ ÇÑ´Ù.
In this course students examine the unique characteristics of Korean Buddhism which differ from those of Indian and Chinese Buddhism. Students study the works and thoughts of Wonhyo, Jinul, and Euicheon, and compare them with thinkers from Indian and Chinese Schools of Buddhism.
113.751 - ¼¾ç°í´ëöÇבּ¸ : Studies in Ancient Western Philosophy
¼¾ç°í´ëöÇÐ Àü°øÀÚ¸¦ Áß½ÉÀ¸·Î ÁÖ¿ä ÀúÀÚÀÇ ¿øÀüÀ» °µ¶ÇÏ¸é¼ ÀÌ ½Ã±â ÀüÀûµéÀ» ´Ù·ë¿¡ ¼ö¹ÝµÇ´Â ¹®ÇåÇÐÀû ¹®Á¦¸¦ °ËÅäÇÑ´Ù. ¹®Çå¿¡ Á¦½ÃµÇ´Â öÇÐÀû ¹®Á¦µéÀ» ³íÀÇÇÏ°í, ÃÖ±Ù ¿¬±¸ÀÚµéÀÇ ¿¬±¸¼º°ú¿¡ ´ëÇÑ ºñÆÇÀû °ËÅäÀÛ¾÷À» ÅëÇØ °íÀü ¹®Çå¿¡ÀÇ ½ÉÈµÈ Á¢±Ù´É·ÂÀ» ÇÔ¾ç½ÃŲ´Ù.
In this course we proceed by reading original texts of significant thinkers in ancient Western philosophy. It will attempt to improve students' ability to access classical literature by discussing philosophical problems presented in literary works. In addition we will critically examine recent field researches.
113.753 - ¼¾ç±Ù¼¼Ã¶Çבּ¸ : Studies in Modern Western Philosophy
Descartes¿¡¼ Hegel¿¡ À̸£´Â ¼¾ç ±Ù¼¼Ã¶ÇÐÀÚµé Áß¿¡¼ ÀÚÀ¯·Ó°Ô ¼±ÅÃ, ÇØ´ç öÇÐÀÚÀÇ Çй® ¼¼°è¿Í ¿øÀü¿¡ ´ëÇÏ¿© ÁýÁßÀûÀ¸·Î ¿¬±¸ÇÑ´Ù. °íÀüÀû »ç»ó¿¡ ´ëÇÑ Ã¶ÇлçÀû Çؼ®°ú ¹®Çå ºñÆÇÀ» ÈÆ·ÃÇÏ°í, ±Ù¼¼Ã¶Çп¡¼ Á¦±âµÈ ¹®Á¦µéÀ» Çö´ëÀû °üÁ¡¿¡¼ À籸¼ºÇÏ°í Æò°¡ÇÑ´Ù.
In this course selected modern Western philosophers from Descartes to Hegel, and their original works, will be studied intensively. Students will be trained in philosophical interpretations of classical thoughts and analyses of original texts. Modern philosophical problems will be reconstructed and evaluated from the contemporary point of view.
113.754 - ¼¾çÇö´ëöÇבּ¸ : Studies in Contemporary Western Philosophy
ÀÌ °ú¸ñ¿¡¼´Â Çö»óÇÐ, Çؼ®ÇÐ, ½ÇÁ¸Ã¶ÇÐ, ºñÆÇÀÌ·Ð, ±¸Á¶ÁÖÀÇ, Æ÷½ºÆ®¸ð´õ´ÏÁò µî ÁÖ·Î 20¼¼±âÀÇ À¯·´Çö´ëöÇÐ »çÁ¶°¡ ´Ù·ç¾îÁö¸ç, ƯÁ¤ ÁÖÁ¦¿¡ °üÇÑ ÁÖ¿ä ¿øÀüµéÀ» ¼±ÅÃÇÏ¿© °µ¶ÇÏ°í ÀÌ °µ¶ÀÇ Åä´ëÀ§¿¡¼ Åä·ÐÀ» ÇÏ´Â ¹æ½ÄÀ¸·Î °ÀÇ°¡ ÁøÇàµÈ´Ù.
This course deals with 20th century European philosophy such as phenomenology, hermeneutics, existentialism, critical theory, structuralism, and postmodernism. Students will read significant original texts on specific topics and discuss them.
113.755 - Àνķבּ¸ : Studies in Theory of Knowledge
±Ù¼¼¿¡¼ Çö´ë¿¡ À̸£±â ±îÁö ´Ù¾çÇÏ°Ô ÆîÃÄÁö´Â ÀνķÐÀû ³íÀïµéÀ» ¿øÀüÀ» Áß½ÉÀ¸·Î °ÀÇÇÑ´Ù. ¼±ÅÃµÈ ¿øÀü°ú ÀúÀÚ¿¡ ´ëÇÑ ÁýÁßÀû ¿¬±¸¸¦ Åä´ë·Î ÀνķРÀϹÝÀÇ ÁÖÁ¦µéÀ» Á¤¸®ÇÏ°í ºñÆÇÀûÀ¸·Î °ËÅäÇÑ´Ù. °íÀüÀû Àνķаú Çö´ëÀÇ ÀνķÐÀû ³íÀïµé »çÀÌÀÇ Ã¶ÇлçÀû ¿¬°ü¼º¿¡ ÁÖ¸ñÇÑ´Ù.
Lectures for this course focus on epistemological debates from modern to contemporary, using original texts. The course examines topics in epistemology while studying intensively certain selected texts and authors. Special attention will be paid to contemporary debates on epistemology.
113.757 - ÇüÀÌ»óÇבּ¸ : Studies in Metaphysics
ÀÌ °ú¸ñÀº ÇüÀÌ»óÇÐÀÇ °íÀüÀû ÅؽºÆ®µéÀ» Åä´ë·Î ÇüÀÌ»óÇÐÀÇ ÁÖ¿ä ÁÖÁ¦¸¦ ¼±ÅÃÇÏ¿©, ÇлýµéÀÇ ¹ßÇ¥¿Í Åä·ÐÀ» ÅëÇØ ÇüÀÌ»óÇп¡ ´ëÇÑ ÀÌÇظ¦ ½ÉȽÃÅ´À» ¸ñÇ¥·Î ÇÑ´Ù. ±³Àç·Î »ç¿ëµÉ ¼ö ÀÖ´Â ÅؽºÆ®´Â Parmenides, Herakleitos, Platon, Aristoteles, Plotinos, Augustinus, Thomas Aquinas, Descartes, Spinoza, Leibniz, Kant, Hegel, Schelling, Nietzsche, Bergson, Heidegger, Whitehead µîÀÇ ÇüÀÌ»óÇÐ °ü·Ã ÀúÀÛµéÀÌ´Ù.
This course will deepen students' understanding of metaphysics by presenting and discussing selected topics. The following philosophers may be utilized in the course: Parmenides, Herakleitos, Plato, Aristotle, Plotinos, Augustine, Aquinas, Descartes, Spinoza, Leibniz, Kant, Hegel, Schelling, Nietzsche, Bergson, Heidegger, and Whitehead.
113.559 - À±¸®Çп¬½À : Seminar in Ethical Theory
113.759 - À±¸®Çבּ¸ : Studies in Ethical Theory
À±¸®Çп¬½ÀÀÇ ¿¬¼Ó°úÁ¤À¸·Î¼ À±¸®ÇÐÀÇ º¸´Ù Àü¹®ÀûÀÎ ³»¿ëÀ» ´Ù·ëÀ¸·Î½á ¹®Á¦¹ß°ß°ú ³íº¯Àü°³´É·ÂÀ» ÇÔ¾çÇÑ´Ù.
As a sequel to the Seminars in Ethical Theory, this course deals with more technical topics in ethics and thereby improves students' ability to discover problems and present arguments.
113.568 - °¡Ä¡·Ð¿¬½À : Seminar in Axiology
113.760 - °¡Ä¡·Ð¿¬±¸ : Studies in Axiology
°¡Ä¡·Ð¿¬½ÀÀÇ ¿¬¼Ó°úÁ¤À¸·Î¼ »çȸÀ±¸®, ½ÇõÀ±¸®, ÀÀ¿ëÀ±¸®ÀÇ Á¦¹®Á¦¸¦ ¿¬±¸ÇÔÀ¸·Î½á öÇаú Çö½ÇÀÇ ¿¬°üÀ» ¸ð»öÇÑ´Ù.
As a sequel to Seminars in Axiology, this course poses various problems in social, practical, and applied ethics.
113.761 - »çȸöÇבּ¸ : Studies in Social Philosophy
ÀÌ °ú¸ñÀº Àΰ£ÀÇ ÀÚ±â ÀνÄ, »çȸ ÀνÄÀÇ °¡´É¼º Á¶°ÇÀ» °ËÅäÇÏ°í °´°üÀûÀÎ »çȸ ±¸Á¶¿¡ ´ëÇÑ ºÐ¼®°ú ÁÖ°üÀûÀÎ Àΰ£ÀÇ ÇàÀ§ ¾ç½Ä °£ÀÇ ¿¬°ü¼ºÀ» ¹àÈûÀ¸·Î½á ±Ã±ØÀûÀ¸·Î ¹Ù¶÷Á÷ÇÑ Àΰ£»ó, »çȸ»óÀ» ¸ð»öÇÏ´Â °ÍÀ» ±âº» °úÁ¦·Î ÇÑ´Ù.
In this course we will examine conditions for knowledge of self and society. We will elucidate the relationship between social structure and human action, thereby finding a desirable picture of humanity and society.
113.764 - ¾ð¾îöÇבּ¸ : Studies in Philosophy of Language
¾ð¾î öÇп¡¼ÀÇ Áß¿ä ¹®Á¦µéÀº ¾ð¾î¿Í ¼¼°è¿ÍÀÇ °ü°è, ¾ð¾î¿Í »ç°í¿ÍÀÇ °ü°è, ¾ð¾î¿Í ¹®È¿ÍÀÇ °ü°è¶ó ÇÒ ¼ö ÀÖ´Ù. º¸´Ù ±¸Ã¼ÀûÀ¸·Î ¸»ÇØ, Àǹ̶õ Á¸ÀçÇÏ´Â °ÍÀΰ¡? Á¸ÀçÇÑ´Ù¸é Àǹ̶õ °ú¿¬ ¾î¶² Á¸ÀçÀÚÀΰ¡? ¾ð¾îÀû Á¸ÀçÀÚ°¡ ¾î¶»°Ô ¾ð¾î ¹Û¿¡ Á¸ÀçÇÏ´Â ¼¼°è¿Í °ü°è¸¦ ¸ÎÀ» ¼ö Àִ°¡? ÀÇ¹Ì¿Í Áø¸®¿Í´Â ¾î¶² °ü°è¿¡ Àִ°¡? ÇÏ´Â ¹®Á¦µé°ú ¾Æ¿ï·¯ ÈÇà (ü¥ú¼), ¾ð¾îÀû/´ë»óÀû ÇÊ¿¬¼º, ¸íÁ¦, »çÀû ¾ð¾î, ÀºÀ¯ÀÇ ¹®Á¦ µîÀÌ ´Ù·ç¾îÁø´Ù. ÀÌ·¯ÇÑ ¾ð¾î¿Í °ü·ÃµÈ öÇÐÀû ¹®Á¦µéÀ» Çü½Ä¾ð¾î, º¯Çü¾ð¾î, Çؼ®ÇÐ ¹× ±¸Á¶ÁÖÀÇÀûÀÎ ÀÔÀå¿¡¼ ºñ±³, °ËÅäÇÑ´Ù. ÀÌ °ú¸ñÀº À§ÀÇ ÁÖÁ¦¿¡ °üÇÑ ÁÖ¿ä ¿øÀüµéÀ» ¼±ÅÃÇÏ¿© °µ¶ÇÏ°í, ÀÌ °µ¶ÀÇ Åä´ë À§¿¡¼ Åä·ÐÀ» ÇÏ´Â ¹æ½ÄÀ¸·Î ÁøÇàµÈ´Ù.
This course covers important issues in the philosophy of language, including the relationship between language and world, thought, and culture. More specifically we address questions about the nature of meaning and its relation to truth and the larger world. Also covered are speech acts, linguistic and objectual necessity, proposition, private language, and metaphor. These topics will be examined from the perspective of formal language, transformed language, hermeneutics and structuralism. Students are required to read selected classical texts on the above topics and discuss them.
113.766 - °úÇÐöÇבּ¸ : Studies in Philosophy of Science
°úÇÐÀÇ ÇÕ¸®¼º, °úÇÐÀû ½ÇÀç·Ð, ½Ã °ø°£ÀÇ Ã¶ÇÐ, °úÇÐÀû ȯ¿ø, ¾çÀÚ¿ªÇÐÀÇ Ã¶ÇÐ µî °úÇаú °ü·ÃµÈ ¿©·¯ öÇÐÀû ³íÀǵé Áß ÇѵΠ°¡Áö¸¦ ¼±ÅÃÇØ ÁýÁßÀûÀ¸·Î ³íÀÇÇÑ´Ù. °úÇÐÀÇ ÇÕ¸®¼º ³íÀÇ´Â °úÇÐÀÌ ´Ù¸¥ ºÐ¾ß¿Í´Â ´Þ¸® ¹æ¹ý·ÐÀûÀ¸·Î ¾î¶² ¹ÏÀ» ¸¸ÇÑ ±Ù°Å¸¦ °¡Áö°í ÀÖ´Â °ÍÀΰ¡ ÇÏ´Â ¹®Á¦¸¦ ´Ù·ç¸ç, °úÇÐÀû ½ÇÀç·Ð ³íÀÇ´Â °úÇÐÀû ÀÌ·ÐÀÌ °ú¿¬ ½ÇÀç ¼¼°èÀÇ ¸ð½ÀÀ» ±×´ë·Î ¹Ý¿µÇÏ°í ÀÖ´Â °ÍÀÎÁö, ¾Æ´Ï¸é µµ±¸ÀûÀÎ À¯¿ë¼º¸¸ ÀÖ´Â °ÍÀÎÁö ÇÏ´Â °ÍÀ» ´Ù·ç¸ç, ½Ã °ø°£ÀÇ Ã¶ÇÐÀº ½Ã °ø°£ °³³äÀÇ ±Ô¾à¼º µî ½Ã °ø°£°ú °ü·ÃµÈ Á¦¹Ý ¹®Á¦¸¦ ´Ù·ç¸ç, °úÇÐÀû ȯ¿øÀÇ ¹®Á¦´Â ȯ¿øÀÌ ¼º¸³Çϱâ À§Çؼ´Â ¾î¶² Á¶°ÇµéÀÌ ¼º¸³ÇÏ¿©¾ß Çϴ°¡ ÇÏ´Â °ÍÀ» ´Ù·ç¸ç, ¾çÀÚ ¿ªÇÐÀÇ Ã¶ÇÐÀº ÀÚÀ¯ÀÇÁö¿Í °áÁ¤·ÐÀÇ ¹®Á¦ µîÀ» ´Ù·é´Ù. ÀÌ °ú¸ñÀº À§ÀÇ ÁÖÁ¦¿¡ °üÇÑ ÁÖ¿ä ¿øÀüµéÀ» ¼±ÅÃÇÏ¿© °µ¶ÇÏ°í, ÀÌ °µ¶ÀÇ Åä´ë À§¿¡¼ Åä·ÐÀ» ÇÏ´Â ¹æ½ÄÀ¸·Î ÁøÇàµÈ´Ù.
For this course, a number of topics will be chosen and discussed intensively. Included are scientific rationality, scientific realism, the philosophy of space and time, scientific reduction, and the philosophy of quantum mechanics. Students will read selected classical texts concerning the above topics and discuss them.
113.803 - ´ëÇпø³í¹®¿¬±¸ : Reading and Research
º» °ú¸ñÀº ³í¹®ÀÛ¼ºÀ» À§ÇØ ÇÊ¿äÇÑ ¿¹ºñÀÛ¾÷ÀÎ ÀÚ·á¼öÁý ¹× ºÐ¼®ÀÇ ±â¼ú»Ó ¾Æ´Ï¶ó, ±¸Ã¼ÀûÀÎ ³í¹®ÀÛ¼º¹ýÀ» ÁöµµÇÔÀ» ¸ñÇ¥·Î Çϸç, ÇÐÁ¡À̼ö¸¦ À§Çؼ´Â Áöµµ±³¼ö°¡ °³ÃÖÇÏ´Â ÄÝ·ÎÄû¿ò¿¡ 3ȸ ÀÌ»ó Âü¼®ÇÏ°í ±× ÀÌ¿Ü¿¡ Áöµµ±³¼ö°¡ ¿ä±¸ÇÏ´Â Á¶°ÇÀ» ÃæÁ·½ÃÄÑ¾ß ÇÑ´Ù.
This course guides students in collecting and analyzing required materials and in writing their theses. Part of the course requirement will be attendence of colloquiums sponsored by their adviser at least three times, as well as satisfying requirements imposed by their adviser.
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