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004.051 - öÇа³·Ð : Introduction to Study of History
Àΰ£Á¸Àç´Â ±× ±Ùº»¿¡ À־ ¿Ö öÇÐÀ» ¿Ü¸éÇÒ ¼ö ¾ø´Â °ÍÀΰ¡, öÇÐÀÌ Á¦±âÇÏ´Â ¹°À½À̶õ ÁÖ·Î ¾î¶°ÇÑ ¼ºÁúÀÇ °ÍÀ̸ç, ÀÌ·¯ÇÑ ¹°À½µé¿¡ ´ëÇØ °í·¡·Î ¾î¶°ÇÑ ÇØ´äµéÀÌ ÁÖ¾îÁö°í Àִ°¡¸¦ °³°üÇÏ°í, ¾Æ¿ï·¯ ÇöÀçÀÇ ¿ì¸®ÀÇ Ã¶ÇÐÀû °úÁ¦°¡ ¹«¾ùÀΰ¡¿¡ ´ëÇÑ Àü¸ÁÀ» ÁØ´Ù.
This course will delve into the various aspects of the nature of philosophy. It asks why human beings cannot avoid philosophy due to their nature, and what are the characteristics of the philosophical questions usually asked. The course also provides perspectives on our current philosophical problems.

004.052 - ³í¸®¿ÍºñÆÇÀû»ç°í : Logic and Critical Thinking
öÇÐÀû »ç°í, ºñÆÇÀû »ç°íÀÇ ÇÙ½ÉÀû Ư¼ºÀº ³í¸®ÀûÀ̶ó´Â °ÍÀÌ´Ù. ¿À´Ã³¯ ±× Á߿伺ÀÌ ´õ¿í ³ô¾ÆÁö°í ÀÖ´Â Á¤º¸ÀÇ Á¶Á÷Àû Á¤¸®´É·Â ¹× ÇÕ¸®Àû »ç°í´É·ÂÀÇ °³¹ß¿¡ À־ ³í¸®Àû »ç°íÀÇ ÈÆ·ÃÀº ±ä¿äÇÏ´Ù. º» °ú¸ñÀº ±×¿¡ ´ëÇÑ Ãʺ¸Àû ÈÆ·ÃÀ» Á¦°øÇÏ´Â °ÍÀ» ¸ñÀûÀ¸·Î ÇÑ´Ù. ±× ´Ù·ç´Â ³»¿ëÀº ÀÏ»ó¾ð¾îÀÇ ±â¹Ý À§¿¡¼­ ÀÌ·ç¾îÁø ÀüÅëÀû ¾Æ¸®½ºÅäÅÚ·¹½º³í¸®Çп¡¼­ºÎÅÍ ÀüÅë³í¸®ÇÐÀÇ »õ·Î¿î Çؼ®°ú ±âȣȭ¸¦ ÅëÇØ ÀÌ·ç¾îÁø Çö´ë±âÈ£³í¸®ÇÐ Áï ¸íÁ¦³í¸®¿Í ¼ú¾î³í¸® µî ±âÈ£ÀÌÄ¡³í¸®ÇÐ Àü¹Ý¿¡ À̸¥´Ù. ÀÌ °úÁ¤¿¡¼­ ³í¸®ÇÐÀÇ ±¸¹®·ÐÀû Á¢±Ù°ú Àǹ̷ÐÀû Á¢±ÙÀÇ ºñ±³¼³¸íµµ µ¡ºÙ¿©Áø´Ù.
Being logical is what characterizes philosophical and reflective thinking. Thus, this course aims to train students in logical thinking, based on the basic understanding of how arguments are constructed. In the course, students will study formal principles in constructing proper arguments and examine various practical arguments concerning ethics, jurisprudence, philosophy and social sciences.

004.053A - ³í¸®ÇÐ : Logic
"³íº¯¿¡´Â Çü½ÄÀ» ±â¹ÝÀ¸·Î ÇÏ´Â ³íº¯°ú ºñÇü½Ä, Áï ³»¿ëÀ» ±â¹ÝÀ¸·Î ÇÏ´Â ³íº¯ÀÌ Àִµ¥, ÀÌ °ú¸ñÀº ÁÖ·Î ³íº¯ÀÇ Çü½ÄÀû Ãø¸é¿¡ À־ ¿Ã¹Ù¸¥ ³íº¯°ú ¿Ã¹Ù¸£Áö ¸øÇÑ ³íº¯À» ±¸ºÐÇÏ´Â ¹æ¹ý°ú ¿ø¸®¸¦ ¾Ë¾Æº¸°í, À̸¦ ÀÍÈ÷´Â °ÍÀ» ¸ñÀûÀ¸·Î ÇÑ´Ù. ±× ´Ù·ç´Â ³»¿ëÀº ÀÏ»ó¾ð¾îÀÇ ±â¹Ý À§¿¡¼­ ÀÌ·ç¾îÁø ÀüÅëÀû ¾Æ¸®½ºÅäÅÚ·¹½º ³í¸®Çп¡¼­ºÎÅÍ ÀüÅë³í¸®ÇÐÀÇ »õ·Î¿î Çؼ®°ú ±âȣȭ¸¦ ÅëÇØ ÀÌ·ç¾îÁø Çö´ë±âÈ£³í¸®ÇÐ Áï ¸íÁ¦³í¸®¿Í ¼ú¾î³í¸® µî ±âÈ£ÀÌÄ¡³í¸®ÇÐ Àü¹Ý¿¡ À̸¥´Ù. ÀÌ °úÁ¤¿¡¼­ ³í¸®ÇÐÀÇ ±¸¹®·ÐÀû Á¢±Ù°ú Àǹ̷ÐÀû Á¢±ÙÀÇ ºñ±³¼³¸íµµ µ¡ºÙ¿©Áø´Ù."
"The goal of the course is to teach how to distinguish the right from the wrong argument from a formal perspective. It deals not only with the traditional Aristotelian logic, but also with the contemporary symbolic logic such as propositional logic and predicate logic. The comparison between the syntactic and the semantic approach to logic will also be discussed."

004.064 - Çö´ë»çȸÀÇöÇÐÀûÀÌÇØ : Philosophical Understanding of Contemporary Society
"Àüȯ±â ¿ì¸®»çȸÀÇ Çö½ÇÀνİú ±× Àü°³°úÁ¤À» öÇÐÀû °üÁ¡¿¡¼­ °íÂûÇÑ´Ù. ¹®¸íºñÆÇÀ¸·Î¼­ÀÇ Ã¶ÇÐÀû ¹Ý¼ºÀÇ Å¸´ç¼ºÀ» °ËÅäÇÏ°í, »çȸ¿Í ÀǽÄÀÇ ¿¬°ü¼º, À̷аú ½ÇõÀÇ ÅëÇÕÀÇ ¹®Á¦¸¦ ´Ù·ç´Â °ÍÀ» ºñ·ÔÇÏ¿© °³Àΰú »çȸ, Àΰ£º»¼º, »ê¾÷È­¿Í Àΰ£¼Ò¿Ü, ±â¼ú½Ã´ëÀÇ ÇÕ¸®È­ µîÀÇ Á¦¹®Á¦¸¦ »ìÇǴµ¥ À־ ¿ø¿ëµÇ´Â öÇÐÀû Á¦°³³äÀ» »çÀû ¹× ü°èÀûÀ¸·Î ¼³¸íÇϸç, ¿ì¸® »çȸÀÇ ¿Ã¹Ù¸¥ ¹æÇâ¿¡ ´ëÇÑ Ã³¹æÀÇ °¡´É¼ºÀ» ´Ù°¢µµ·Î ³íÀÇÇÑ´Ù."
This course examines the validity of employing philosophical reflection to offer cultural critique. It investigates the relationship between society and consciousness, how to devise practical applications from theory, the nature of human beings, their alienation in an industrial society, as well as the role of rationality in a technological age. It also explains philosophical concepts required for the analysis of the above topics. Finally, it discusses possible paths to encourage,further, the social progress of our society.

004.093 - ºÒ±³Ã¶ÇÐ : Buddhist Philosophy
"ÀÏ¹Ý ±³¾ç°­Á·ΠÁ¦°øÇÏ´Â ºÒ±³Ã¶ÇÐ ÀÔ¹®°úÁ¤ÀÌ´Ù. ¼®°¡¼¼Á¸ÀÇ »ý¾Ö¿Í »ç»óÀ» ½Ã¹ß·Î, Àεµ ´ë½ÂºÒ±³ öÇÐÀÇ µÎ ü°è¿Í Áß±¹Á¾Æĺұ³ÀÇ Àü°³ ¹× Çѱ¹ºÒ±³ÀÇ ¿ª»ç¿Í »ç»ó ±×¸®°í Çö´ë»çȸÀÇ ¿©·¯ ¹®Á¦¸¦ ºÒ±³Ã¶ÇÐÀû °üÁ¡¿¡¼­ ¾î¶»°Ô ³íÀÇÇÒ ¼ö ÀÖ´ÂÁö¸¦ ´Ù·ê °ÍÀÌ´Ù."
This is an introductory course on Buddhist philosophy. The course will cover not only the history of Buddhism in ancient Asia but also discuss the meaning of Buddhist philosophy in the contemporary age.

004.094 - µµ°¡Ã¶ÇÐ : Taoist Philosophy
"³ëÀÚÀÇ <µµ´ö°æ>°ú <ÀåÀÚ>¿øÀüÀ» ¼±µ¶Çϸ鼭 À̵éÀÇ Ã¶ÇÐ, Áï µµ°¡Ã¶Çп¡¼­ÀÇ ÇüÀÌ»óÇÐ, ÀνķÐ, µµ´ö¼³, Àΰ£ÇÐ µî¿¡ À̸£±â±îÁö ºÐ¼®ÀûÀ¸·Î °ËÅ䡤ÀÌÇØÇÑ´Ù. ÀÌ¿Í ÇÔ²² µµ°¡Ã¶ÇÐÀÇ ÈÄ´ë ºÒ±³¿ÍÀÇ °ü°è, µµ°¡Ã¶ÇÐÀÇ Á¾±³Àû ¿µÇâ ¹× »ê¼öÈ­¿¡ ¹ÌÄ£ ¿¹¼ú·Ð, °úÇÐÀû °æÇâÀ» ÁÖµµÇÏ°Ô ÇÑ µµ±³¿ÍÀÇ »ó°ü°ü°èµµ ºñÆÇÀûÀ¸·Î °ËÅäÇÑ´Ù."
Students will study the metaphysics, epistemology, ethics, and the views on life of Taoism through the readings of "Daodejing" and the "Zhuangzi", two major classics in Taoist Philosophy. They will be expected to critically investigate the influence of Taoism on Chinese Buddhism, the Taoist Religion, as well as Chinese art and science.

004.098 - ¿ª»çöÇÐ : Philosophy of History
"Àΰ£»çȸÀÇ ¿ª»ç¿¡ °üÇÑ Ã¶ÇÐÀû ÀÌ·ÐÀÇ »ý¼º°¡Á¤À» Augustin, Vico, Herder, HegelµîÀ» ÅëÇØ °íÂûÇÏ°í, ¿ª»ç°úÇÐÀÇ ¹æ¹ý·ÐÀÇ Ã¶ÇÐÀû Á¤Ãʹ®Á¦¸¦ Dilthey, Rickert, Windelband, CroceµîÀ» Áß½ÉÀ¸·Î °ËÅäÇϸç, ¿ª»çÀνĿ¡¼­ÀÇ ¡¸¼³¸í°ú ÀÌÇØ¡¹¿¡ °ü·ÃµÈ ÃÖ±ÙÀÇ ³íÀï¹æÇâÀ» »ìÇÉ´Ù."
The course investigates the development of philosophical theories in the history of human society. Students will examine the philosophical foundation for historical science, and survey the recent debates.

004.104 - µ¿¾çöÇа³¼³ : Introduction to Oriental Philosophy
"ÀÌ °­Á´ ±âÁ¸ÀÇ 3ÇÐÁ¡ °­ÁÂÀÎ 'µ¿¾çöÇа³·Ð'°ú ±× ¼º°ÝÀÌ À¯»çÇϳª, ±× ³»¿ëÀÌ ´Ù¼Ò Á¦ÇÑÀûÀÌ¸ç ¼ö°­ÇлýµéÀÇ Æ÷°ýÀûÀÎ ÀÌÇØ°¡ °­Á¶µÉ °ÍÀÌ´Ù. ÀÌ °­Á´ µ¿¾çÀÇ Ã¶ÇÐÀ» ¸î °¡Áö ±âº»ÀûÀÎ °üÁ¡¿¡¼­ ºÐ·ùÇÏ¿© ±³À°ÇÑ´Ù. ¿ì¼± ÇÐÆÄÀÇ ºÐ·ùÀÎ À¯°¡, µµ°¡ ¹¬°¡ ¹× ±âŸ Á¦Àڹ鰡»ç»óÀ» ¼Ò°³ÇÏ°í, °¢ ÇаúÀÇ ±âº»Ã¶ÇÐÀÌ °¡Áø Ư¼ºÀ» °¢°¢ ÆľÇÇϵµ·Ï Çϴµ¥ ÁßÁ¡À» µÐ´Ù. ÇÑÆí °¢ ÇÐÆÄ¿¡ À־ÀÇ µ¿¾çöÇÐÀÇ ÁÖ¿äÇÑ ÁÖÁ¦¸¦ Áß½ÉÀ¸·Î »óÈ£ ºñ±³ÇÑ´Ù."
This course is similar in structure to the course "Introduction to Philosophy" (3-3-0), but its contents are more limited and focused. The emphasis is on the general understanding of topics from eastern philosophy, including a reflection of the current and significant debates as well as thoughts from contemporary philosophers.

004.105 - »ý¸íÀÇ·áÀ±¸® : Bio-Medical Ethics
"ÀÌ °­Á¿¡¼­´Â ¿À´Ã³¯ °¡Àå Áß´ëÇÑ °³ÀÎÀû, »çȸÀû °ü½É»çÀÇ Çϳª·Î ºÎ°¢µÇ°í ÀÖ´Â »ý¸íÀÇ·á¹®Á¦¸¦ ´Ù·é´Ù. ÀÓ½ÅÁßÀý, ¾È¶ô»ç, Àå±âÀÌ½Ä ¹®Á¦ µî¿¡ ´ëÇÑ Ã¶ÇÐÀû ¼ºÂû°ú ³íÀǸ¦ ÅëÇØ ÀÌ·¯ÇÑ ¹®Á¦µé¿¡ ´ëÇÑ »çȸÀû, °³ÀÎÀû ÀÇ»ç°áÁ¤ °úÁ¤ÀÇ µµ´öÀû, À±¸®Àû ±Ù°Å¸¦ Ž±¸ÇÑ´Ù. ÀÌ °­ÁÂÀÇ ³»¿ëÀ» ÅëÇؼ­ ¼ö°­ÇлýµéÀº Çö´ë»çȸÀÇ ¹®Á¦¿Í ÀÌ·¯ÇÑ ¹®Á¦µéÀ» µÑ·¯½Ñ ¿©Å¸ÀÇ ±Ùº»ÀûÀÎ ¹®Á¦µé¿¡ ´ëÇÑ ¾È¸ñÀ» ¾ò°Ô µÉ °ÍÀÌ´Ù."
This course deals with the philosphical issues concerning bio-medical fields such as abortion, euthanasia and organ transplants. It will investigate the moral and ethical grounds on which decisions are made, including philosophical discussions of these topics. Students can expect to improve their ability to objectively and critically examine important, ethical problems.

004.106 - ¿¹¼ú°ú À±¸® : Art and Ethics
"ÇöóÅæÀº ¿¹¼úÀÌ À±¸®Àû Ÿ¶ôÀ» ºÎÃß±ä´Ù´Â ÀÌÀ¯·Î ¿¹¼úÀÇ °Ë¿­À» Á¤´çÈ­ÇÑ ÀÌ·¡·Î À±¸®Àû Æò°¡´Â ¿¹¼ú¿¡ ´ëÇÑ Æò°¡¿¡ Áß¿äÇÑ ±âÁØÀ¸·Î ÀÛ¿ëÇÑ´Ù. º»°ú¸ñÀº ¿¹¼ú¿¡ ´ëÇÑ Æò°¡¿Í À±¸®Àû °¡Ä¡ÀÇ ¹®Á¦¸¦ °ËÅäÇÔÀ» ÅëÇØ ¹Ì¿Í À±¸®Àû °¡Ä¡ÀÇ »óÈ£°ü°è¸¦ °ËÅäÇØ º¼ °ÍÀÌ´Ù."
"This course deals with bio-medical problems such as abortion, euthanasia and organ transplants. It investigates moral and ethical grounds for the philosophical discussions as well as decisions concerning these controversial topics. Students can expect to improve their ability to examine these important ethical problems critically."

004.108 - »çȸöÇÐÀÇ ÀÌÇØ : Understanding Social Philosophy
»çȸÇö½ÇÀÇ ÀνĹ®Á¦¸¦ µÑ·¯½Î°í ÀϾ ¹æ¹ý³íÀï¿¡ °üÇÑ »çÀûÀÎ °ËÅ並 °ÅÃļ­, »çȸÀνÄÀÇ ÀÌ·ÐÁ¤¸³¿¡ À־ÀÇ °æÇèÀû, ºÐ¼®Àû ¹æ¹ýÀÇ Å¸´ç¼º°ú ±× ÇѰ踦 ¼³¸íÇϸç, Çؼ®Çаú º¯Áõ¹ýÀÇ °úÇÐÀûÀÎ ¼º°ÝÀ» ¹àÈûÀ¸·Î½á À̰͵éÀÇ »çȸÀνķÐÀ¸·Î¼­ÀÇ È¿¿ë¼ºÀ» ¿¬±¸ÇÏ´Â ÇÑÆí, Àΰ£ÀÇ »çȸÀû Á¸ÀçÀÇ ±¸Á¶¸¦ Çö´ëöÇÐÀÇ Á¦ÀÌ·ÐÀ» ÅëÇØ Á¶¸íÇÏ¿© Àΰ£ÀÇ °øÁ¸À缺ÀÇ Æ¯Â¡À» ±Ô¸íÇÑ´Ù.
This course examines debates on methodology for the knowledge of social reality, explaining the validity and limits of empirical and analytic methods in constructing social theories along with clarifying the scientific character as well as the utilization of hermeneutics and dialectics as theories of social knowledge. The course will also study the structure of human beings as social existence by examining the feature of co-existentiality of human beings through various analyses of contemporary philosophical theories.

004.109 - ÀνķÐÀÇ ÀÌÇØ : Understanding Epistemology
ÀνķÐÀ̶õ ¾ÍÀÇ Ã¶ÇÐÀû ±Ù°Å°¡ ¹«¾ùÀÎÁö¸¦ µûÁ®º¸´Â öÇкоßÀÌ´Ù. "¾ÍÀÇ º»¼ºÀº ¹«¾ùÀΰ¡", "¾î¶² Á¶°ÇÀÌ °®Ãß¾îÁ®¾ß ¾ÍÀÌ ¼º¸³Çϴ°¡", "¾È´Ù´Â °Í°ú ´Ü¼øÈ÷ ¹Ï´Â´Ù´Â °ÍÀº ¾î¶»°Ô ´Ù¸¥°¡" µîÀÌ ÀνķÐÀÇ ÁÖµÈ ¹°À½µéÀÌ´Ù. ÀÌ °ú¸ñÀº ÀÌ·¯ÇÑ ¹°À½µé¿¡ ´ëÇÑ ´ëÇ¥ÀûÀΠöÇÐÀû ³íÀǵéÀ» ÈȾ´Â ¼ø¼­·Î ÁøÇàµÉ °ÍÀÌ´Ù.
Epistemology is an area of philosophy that investigates philosophical grounds for knowledge. This course will survey representative theories on key epistomological questions such as "What is the nature of knowledge?" "What conditions presupposes the obtaining of knowledge?" and "What distinguishes knowledge from merely belief?"

004.113 - µ¿¾çöÇÐÀÇ ±âº»¹®Á¦ : Basic Issues in Oriental Philosophy
"ÀÌ °ú¸ñÀº µ¿¾çÀÇ Ã¶Çа³·ÐÀ» ¸î °¡Áö °üÁ¡À¸·Î ºÐ·ùÇÏ¿© ±³À°ÇÒ °ÍÀÌ´Ù. ¸ÕÀú ºÒ±³»ç»ó, À¯°¡»ç»ó(Íîí­, Øëí­, âðí­), µµ°¡»ç»ó(ÒÇí­, íöí­), ¹¬°¡»ç»ó ¹× ±âŸ ð³í­ÛÝÊ« »ç»óÀ» °£·«È÷ ¼Ò°³ÇÏ°ÚÁö¸¸ ´ëºÎºÐÀº µ¿¾çöÇÐÀÇ ÁÖ¿äÇÑ ÁÖÁ¦¸¦ ´Ù·ê °ÍÀÌ´Ù. ô¸, Ô³, ìµ, Ѩ, ìÒ, ëù, ãý, àõ, à¼äÂ, ÞÌÓ®, öÒï× µîÀÇ Áß±¹Ã¶ÇÐÀÇ ÁÖÁ¦ »Ó ¾Æ´Ï¶ó ÇØÅ», ¿­¹Ý, ±ú´ÞÀ½ µî ºÒ±³¿¡ °üÇÑ ÁÖÁ¦µµ Æø³Ð°Ô ´Ù·ç¾î º¸°íÀÚ ÇÑ´Ù. ¾Æ¿ï·¯ ¹ßÇ¥¿Í Åä·ÐÀ» ÅëÇØ À̵é ÀüÅë»ç»óÀÌ ¿À´Ã³¯ÀÇ Ã¶ÇÐÀ¸·Î´Â ¾î¶»°Ô ÀÌÇØµÉ ¼ö ÀÖÀ¸¸ç ¾î¶² Àǹ̸¦ °¡Áú ¼ö ÀÖ´ÂÁöµµ ¾Ë¾Æº¸°íÀÚ ÇÑ´Ù."
"This course provides students with the eastern philosophy as is classified. First of all the course briefly introduces Buddhism, Confucianism(Confucius, Mencius, Xunzi), Taoism(Laozi, Zhuanzi), Mohism and other various schools in ancient China. It it deals with main topics in the eastern philosophy such as the heaven, Tao, Li(principle), Qi(material-force), Ren, Righteousness, Mind-heart, the Nature, Good and Bad, the four beginnings, the seven feelings in Chinese philosophy and deliverance, nirvana, spiritual awakening in Buddhism. Through presentations and discussions students will comprehend how the ancient thoughts can be reinterpreted in contemporary contexts."

004.114 - µ¿¾çöÇÐÀÇ °íÀü : Classics in Oriental Philosophy
"º» ±³°ú¸ñÀº Áß±¹°ú Àεµ¸¦ Áß½ÉÇÑ µ¿¾çÀÇ Ã¶Çлç»óÀ» ÀÌÇØÇϱ⠽±°Ô ¸¶·ÃÇÑ ±³¾ç°ú¸ñÀÌ´Ù. ¿ì¼± Áß±¹ÀÇ ¼±Áø½Ã´ë Á¦Àڹ鰡ÀÇ ´Ùä·Î¿î Çм³À» ¼Ò°³ÇÏ¿© µ¿¾çÀÎÀÇ Á¤½ÅÀû ÁöÇýÀÇ Å¹¿ù¼ºÀ» ÀνĽÃÅ°°í ±× ÁöÀû À¯»êÀÇ »ç»óÀû ¿µÇâ°ú È®»êÇö»óÀ» ¼Ò°³ÇÑ´Ù. Àεµ»ç»ó ¹× ºÒ±³»ç»óÀÇ Àü°³µµ ±× ±âº»¼º°Ý°ú °¢ Áö¿ª¿¡¼­ Àü°³ ¹ß´ÞµÈ Á¦Æ¯Â¡À» ÇнÀÇÔÀ¸·Î½á ´Ù¾çÇÑ Ã¶Çлç»ó¿¡ ´ëÇÑ ÀνÄÀ» µµ¸ðÇÑ´Ù."
"This course helps students understand major topics in Asian philosophy through reading classics in Asian philosophy. The main topics of this course include Hinduism, Buddhism, and ancient Chinese thoughts."

004.116 - °úÇйæ¹ý·Ð : Methods of Science
°úÇÐÀû Ž±¸¿¡¼­ »ç¿ëµÇ´Â ¸ðÇü ¹× °¡¼³µéÀÇ À¯Çü°ú ¼º°ÝÀ» ÀÌÇØÇÏ°í À̵éÀ» Æò°¡ÇÏ´Â ¹æ½ÄµéÀ» ´Ù·ê °ÍÀÌ´Ù. ¶ÇÇÑ °úÇÐÀû Áö½ÄÀÌ °ü·ÃµÇ´Â °³ÀÎÀû ¶Ç´Â »çȸÀû ÀÇ»ç °áÁ¤ÀÇ ÇüŵéÀ» ÀÌÇØÇÏ°í À̵éÀ» Æò°¡ÇÏ´Â ¹æ½ÄµéÀ» ´Ù·ê °ÍÀÌ´Ù. ÀÌ·¯ÇÑ ³íÀǵéÀº °úÇÐÀû Ž±¸°¡ ÀÌ·ç¾îÁö°í ±× ¼º°ú°¡ È°¿ëµÇ´Â °úÁ¤À» ÀϹÝÀû ¼öÁØ¿¡¼­ ÀÌÇØÇÏ°í ºñÆÇÀûÀ¸·Î °ËÅäÇÒ ¼ö ÀÖ´Â ´É·ÂÀ» Å°¿ì´Âµ¥ µµ¿òÀÌ µÉ °ÍÀÌ´Ù.
This course examines the types and characters of the models and hypotheses in scientific inquiry and evaluates them. It also examines the features of various individual or social decisions involving scientific knowledge and evaluates them. Through these examinations the course will improve students' ability to understand comprehensively and examine critically the way scientific inquiry proceeds.

004.117 - °úÇÐÀÇ Ã¶ÇÐÀû ÀÌÇØ : Philosophical Understanding of Science
ÀÌ °ú¸ñ¿¡¼­´Â °æÇè °úÇÐÀÌ ºÒ·¯ÀÏÀ¸Å°´Â ¿©·¯ °¡Áö öÇÐÀû ¹°À½µéÀ» ¼±ÅÃÀûÀ¸·Î ´Ù·ç°Ô µÉ °ÍÀÌ´Ù. °úÇÐÀÇ ¸ñÇ¥´Â ¹«¾ùÀ̸ç, ±×°ÍÀ» ¼ºÃëÇϱâ À§ÇØ °úÇÐÀÚµéÀº ¾î¶² ¹æ¹ýµéÀ» »ç¿ëÇϴ°¡? °úÇÐ È°µ¿Àº ¼¼°è¿¡ ´ëÇÑ Áø¸®¸¦ »êÃâÇϴ°¡? °úÇÐÀº °ú¿¬ Áøº¸Çϴ°¡? °úÇÐÀû È°µ¿Àº ÈçÈ÷ À̾߱âµÇ´Â °Íó·³ ÇÕ¸®ÀûÀΰ¡? °úÇÐÀº °¡Ä¡Á߸³ÀûÀΰ¡? °úÇаú »çÀ̺ñ°úÇÐÀÇ ±¸ºÐÀº ¾î¶»°Ô °¡´ÉÇÑ°¡?
This course examines various philosophical problems raised by empirical sciences. What is the goal of science? What methods do scientists use to achieve it? Does scientific activity help attain truths about the world? Does science progress? Is scientific activity rational as is often argued? Is science interest-independent? How can we draw the line between science and pseudo-science?

004.118 - ¹®È­¿Í öÇÐ : Culture and Philosophy
ÀÌ °ú¸ñÀº ÇÑ ½Ã´ëÀÇ ¹®È­Àû Á¤Ã¼¼ºÀ» ±ÔÁ¤ÇÏ´Â ¹èÈÄÀÇ Á¶°Ç°ú ¹®È­ÀÇ ¿ª»çÀû º¯µ¿À» Áö¹èÇÏ´Â ¹èÈÄÀÇ ³í¸®¸¦ ¼ºÂûÇϵµ·Ï À¯µµÇÒ »Ó¸¸ ¾Æ´Ï¶ó Áß¿äÇÑ ¹®È­Àû Çö»óµé¿¡ ´ëÇÑ ÀÌ·ÐÀû Çؼ®ÀÇ ´É·ÂÀ» ÇÔ¾çÇϱâ À§Çؼ­ °³¼³µÇ¾ú´Ù. ±Ù´ë»çȸ¿Í ¹®È­¿¡ ´ëÇÑ ´Ïü, ÇÁ·ÎÀÌÆ®, ¸¶¸£Å©½ºÀÇ °èº¸ÇÐÀû ºÐ¼®Àº ÀÌ·± ÀÌ·ÐÀû Çؼ®ÀÇ Ãʺ¸Àû »ç·ÊÀÌ´Ù. ÀÌ °­ÀÇ¿¡¼­´Â ÀÌµé ¿Ü¿¡µµ Ä«½Ã·¯ÀÇ ¹®È­Ã¶ÇÐ, ±¸Á¶ÁÖÀÇ ÀÌÈÄÀÇ Çö´ë ÇÁ¶û½ºÃ¶ÇÐ, ±×¸®°í Æ÷½ºÆ®¸ð´õ´ÏÁò ³íÀïÀÌ Âü°í ÀÚ·á·Î ¼Ò°³µÉ °ÍÀÌ´Ù.
This course investigates the background condition of cultural identity and the background logic of cultural change. It also interprets significant cultural phenomena theoretically. The representative examples of these theoretical interpretations are the genealogical analyses of modern society and culture as proposed by Nietzsche, Freud and Marx. The course also discusses Cassirer's philosophy of culture, the modern French philosophy after structuralism, and the debate concerning post-modernism.

004.119 - ¼­¾çöÇÐÀÇ °íÀü : Classics in Western Philosophy
°í´ë, Áß¼¼, ±Ù¼¼·Î À̾î¿À´Â ¼­±¸Ã¶Çлç»óÀÇ º¯ÃµÀ» °³°üÇÑ´Ù. ¿ì¼± °í´ë¿Í Áß¼¼¿¡ À̸£±â±îÁö ¼­±¸¹®¸íÀ» ²ç¶Õ°í ÀÖ´Â µÎ Á¶·ù, Áï ±×¸®½ºÀûÀÎ ÇÕ¸®ÁÖÀÇ»ç»ó°ú ±âµ¶±³ÀûÀÎ Á¾±³»ç»óÀÇ º»·¡ÀÇ ¸ð½ÀÀ» Á¤È®ÇÏ°Ô ÆľÇÇÏ°í ´ÙÀ½¿¡ ¸£³×»ó½º¶ó´Â µ¶Æ¯ÇÑ °úµµ±â¸¦ °ÅÃÄ ±Ù¼¼¿¡¼­ Àΰ£ÁÖ°üÀÌ ¾î¶»°Ô ÀÚ±âÀü°³ÇØ ³ª°¡´Â°¡¸¦ ÃßÀûÇÑ´Ù. ÀÌ ¸ðµç °úÁ¤¿¡¼­ ÀÌ °­ÀÇ°¡ Ãʺ¸ÀÚ¸¦ À§ÇÑ ""öÇÐÀÔ¹®""ÀÌ µÉ ¼ö ÀÖµµ·Ï À¯³äÇÑ´Ù. Áï ¼±Ã¶µéÀÌ ¾î¶² ¹®Á¦¸¦ ¾î¶»°Ô ¼¼¿ì¸ç ¾î¶»°Ô ÇØ°áÇØ ³ª°¡´Â°¡¸¦ »ìÇËÀ¸·Î½á, ´ëÇлýµéÀÌ ½º½º·Î »ç»öÇÏ°í ½º½º·Î öÇÐÇÏ´Â ¹ÙÅÁÀ» ¸¶·ÃÇÒ ¼ö ÀÖµµ·Ï ÇÑ´Ù.
This course surveys how the western philosophical thoughts have developed from ancient to modern times. First of all, the course examines Greek rationalism and Christian thoughts, which are two main streams in western culture from ancient to medieval times. Then it tracks how human subjects developed their identities through Renaissance in modern times. This introductory course paves a way for independent thinking by reflecting on how previous thinkers formed and solved philosophical problems.

004.120 - ¼ºÀÇ Ã¶Çаú ¼ºÀ±¸® : Philosophy of Gender and Sexual Morality
³²³à ¼º Â÷ÀÌ¿Í ¼º Â÷º°¿¡ ´ëÇÑ À̷еé, Çö´ë ¿©±ÇÁÖÀÇÀÇ ´Ù¾çÇÑ ÁÖÀå ¹× ¹Ý·Ð µîÀ» ÅëÇØ Àΰ£°ú ¼º(gender)¿¡ ´ëÇÑ Ã¶ÇÐÀû ÀÌÇظ¦ µµ¸ðÇÏ°í ¼º(sex)°ú °áÈ¥ ¹× »ç¶ûÀÇ °ü°è, µ¿¼º¾Ö¿Í À̼º¾Ö, ¼ºÀû µµÂø°ú º¯ÅÂ, Æ÷¸£³ë±×¶óÇÇ µî ¼º À±¸®¿Í °ü·ÃµÈ °®°¡Áö ¹®Á¦µéÀ» ³íÀÇÇÏ´Â °¡¿îµ¥ Àΰ£°ú »ç¶û ±×¸®°í ¼º¿¡ ´ëÇÑ °¢ÀÚÀÇ ÀÔÀåÀ» ¼ºÂûÇϴµ¥ µµ¿òÀ» ÁÖ°íÀÚ ÇÑ´Ù.
The course aims at helping students develop their own views on love and gender by studying theories about sexual distinctions and discriminations. It examines various debates regarding modern feminism and discusses various topics such as sex, marriage, love, homosexuality and heterosexuality, sexual perversion and pornography, etc.

024.013 - ¼­¾çöÇÐÀÇ ÀÌÇØ : Understanding Western Philosophy
º» ±³°ú¸ñÀÇ ¸ñÇ¥´Â öÇÐÀû ¹®Á¦ÀÇ º»ÁúÀûÀÎ ¼º°ÝÀ» ÇظíÇÏ°í Áß¿äÇÑ Ã¶ÇÐÀû ÁÖÁ¦µéÀ» °ËÅäÇϸ鼭 öÇÐÀÌ ¾î¶² Çй®Àΰ¡¸¦ »ìÆ캸´Âµ¥ ÀÖ´Ù. º» ±³°ú¸ñÀÇ °­ÀÇ ³»¿ëÀº Å©°Ô 2ºÎ·Î ³ª´µ¾î Áø´Ù. °­ÀÇÀÇ ¼­µÎ¿¡ ÇØ´çÇÏ´Â Á¦1ºÎ¿¡¼­´Â öÇп¡ ´ëÇÑ ÀϹÝÀûÀÌ¸ç ¿¹ºñÀûÀÎ °íÂûÀÌ ÀÌ·ç¾îÁø´Ù. °­ÀÇÀÇ Á¦2ºÎÀÇ ¸ñÇ¥´Â ¼­¾çöÇÐÀÇ Áß¿äÇÑ ÁÖÁ¦µéÀ» °ËÅäÇϸ鼭 Á¦1ºÎ¿¡¼­ ÀÌ·ç¾îÁø öÇп¡ ´ëÇÑ ÀϹÝÀûÀÌ¸ç ¿¹ºñÀûÀÎ ÀÌÇظ¦ º¸´Ù ´õ ±¸Ã¼ÀûÀÌ¸ç ½ÉÃþÀûÀÎ ÀÌÇØ·Î ¹Ù²Ù´Âµ¥ ÀÖ´Ù.
The objective of this course is to examine the nature of important philosophical problems and topics. The first part of the course deals with the basic question: What is the distinctive characteristic of philosophy? The second part deals with the various philosophical problems related to art, religion and other sciences. Also examined are key issues in metaphysics and epistemology such as existence, essence, knowledge, truth, empiricism and rationalism.

024.014 - µ¿¾çöÇÐÀÇ ÀÌÇØ : Understanding Asian Philosophy
ÀüÅëÀûÀ¸·Î µ¿¾çöÇÐÀÇ ¹üÁÖ¿¡´Â öÇлç»óÀ¸·Î ºÒ±³, À¯±³, µµ±³°¡ Æ÷ÇԵǰí Áö¿ªÀûÀ¸·Î´Â ³²¾Æ½Ã¾Æ(Àεµ, ¼¼ÀÏ·Ð), µ¿ºÏ¾Æ½Ã¾Æ(Áß±¹, ÀϺ», Çѱ¹), µ¿³²¾Æ½Ã¾Æ(¹Ì¾á¸¶, ű¹ µî)°¡ ±× ¹üÀ§¿¡ µç´Ù. °æ¿ì¿¡ µû¶ó¼­´Â ¾Æ¶ø±ÇÀÎ ¼­³²¾Æ½Ã¾Æ¸¦ Æ÷ÇÔ½ÃÅ°±âµµ ÇÑ´Ù. º» ±³°ú¸ñÀº ±³¾ç°ú¸ñÀ¸·Î¼­ ÇлýµéÀÇ µ¿¾çöÇп¡ ´ëÇÑ ±â´ë¸¦ ÃæÁ·½ÃÅ°±â À§ÇØ Áö¿ªÇÐÀû Ư»öÀ» °­Á¶Çϱ⺸´Ù´Â ¹®È­, »ç»óÀûÀÎ Ãø¸é¿¡ ºñÁßÀ» µÎ´Â °ÍÀÌ ¹Ù¶÷Á÷ÇÏ´Ù. µû¶ó¼­ Å©°Ô ºÒ±³, À¯±³, µµ±³, Çѱ¹ÀÇ ¹Î°£½Å¾Ó¿¡ ³ªÅ¸³­ »î°ú Á×À½ÀÇ ¹®Á¦¸¦ ´Ù·ç°Ô µÉ °ÍÀÌ´Ù.
In this course, students will learn about the cultures and thoughts of various Asian traditions. A wide range of topics are dealt with in this course, ranging from Buddhism, Confucianism and Taoism to Korean folk beliefs. The areas that are surveyed in this class include South and Southeast Asia (India, Ceylon, Myanmar, Thailand) as well as East Asia (Korea, China, Japan).

024.015 - Çö´ë»çȸ¿Í À±¸® : Modern Society and Ethics
ÀÌ °­ÀÇ¿¡¼­´Â °úÇÐ ±â¼úÀÇ ¹ß´Þ¿¡ µû¶ó Çö´ë»çȸ¿¡¼­ »õ·ÎÀÌ Á¦±âµÇ´Â ÁÖ¿äÇÑ À±¸®Àû ¹®Á¦·Î¼­ »ý¸í¡¤ÀÇ·áÀ±¸®, Á¤º¸ À±¸®, ȯ°æÀ±¸® µî¿¡ ´ëÇØ ½ÇõÀ±¸®(practical ethics)Àû Á¢±ÙÀ» ÇÏ°íÀÚ ÇÑ´Ù. ¶ÇÇÑ ÀüÅë°ú ±Ù´ë¼ºÀÌ ¸ÂºÎµóÈ÷¸é¼­ °øÁ¸ÇÏ´Â Çö´ë Çѱ¹ »çȸÀÇ Æ¯¼öÇÑ À±¸®Àû »óȲÀ» °íÂûÇÏ´Â ÀåÀ» ¸¶·ÃÇÏ¿© Áö±Ý±îÁö ´Ù·é ¿©·¯ ÀÌ·ÐÀû ¼ºÂûµéÀ» ¸Å°³·Î ¼ö°­»ýµéÀÌ Á÷Á¢ ÇöÀçÀÇ ¿ì¸® ¸ð½À¿¡ ´ëÇØ ¹Ý¼ºÀûÀ¸·Î ¼ºÂûÇغ¸´Â ±âȸ¸¦ °®°íÀÚ ÇÑ´Ù. ƯÈ÷ ÇöÀç Çѱ¹»çȸÀÇ ¹ÎÁÖÁÖÀÇ ±¸Ãà°ú °ü·ÃÇؼ­ ¹®Á¦°¡ µÇ°í ÀÖ´Â ¿©·¯ ÁÖÁ¦µé, ¿¹ÄÁ´ë Áý´ÜÁÖÀÇ, ½Å·Ú¼º, À¯±³ À±¸® µîÀ» ´Ù·ç°íÀÚ ÇÑ´Ù.
This course examines various theories in ethics and meta-ethics. From classic and contemporary topics in social ethics and political philosphy to modern practical ethics such as bio and information ethics, the range of ethics discussed in this class is far and wide. It outlines the minimum morality required for our society and critically reflects on its present situation.

024.018 - Çѱ¹Ã¶ÇÐÀÇ ÀÌÇØ : Understanding Korean Philosophy
Çѱ¹¿¡¼­ Àü°³µÈ öÇÐÀû »çÀ¯¸¦ °í´ë¿¡¼­ºÎÅÍ ±Ù´ë¿¡ À̸£±â±îÁö °³°üÇÑ´Ù. ¸ÕÀú À¯, ºÒ, µµ 3±³ÀÇ Çѱ¹Àû Àü°³¿¡ µû¸¥ ±× ½Ã´ëÀû »ç»ó°ú Ư¡À» ü°èÀûÀ¸·Î »ìÆ캻 ´ÙÀ½ ¿øÈ¿, Áö´­, Åð°è, À²°î µî ÁÖ¿ä »ç»ó°¡ÀÇ Ã¶ÇÐÀ» ÁýÁßÀûÀ¸·Î °ËÅäÇÒ °ÍÀÌ´Ù. ½ÇÇÐÀڵ鿡°Ô¼­ ³ªÅ¸³ª´Â ¼¼°è°üÀÇ º¯È­¿Í ¼­¾ç»ç»óÀÇ ¼ö¿ëÀÌ ¾î¶² °úÁ¤À» ÅëÇØ ÀÌ·ç¾îÁö³ª¸¦ »ìÆ캽À¸·Î½á ÇöÀçÀÇ Çѱ¹Ã¶ÇÐÀÌ ¼º¸³µÈ ¿ª»çÀû °úÁ¤À» ¾Ë¾Æº¸°í ÀüÅë»ç»ó°ú Çö´ëöÇÐÀÇ Â÷ÀÌ¿¡ °üÇؼ­µµ Åä·ÐÇØ º¸°íÀÚ ÇÑ´Ù.
This course helps student to understand mail currents of Korean Philosophy by studing the classical works of Korean philosophy. the topics in this course range from the ancient Korean religious views on life and the world of Confucianism, Buddism, and Taoism to new trend of thoughts such as Sirhak (or Practical Science) in the 17-18th eenturies, and to ¼² conflicts and interaction between conservative and reforming factions in the latter period of the Joseon dynasty.

024.019 - Çö´ëöÇлçÁ¶ : Trends in Contemporary Philosophy
ÀÌ °ú¸ñÀº ¿µ¹Ì¿Í À¯·´ ´ë·úÀÇ Çö´ëöÇÐÀÇ ´Ù¾çÇÑ Á¶·ù¸¦ °ËÅäÇÏ´Â °ÍÀ» ¸ñÀûÀ¸·Î ÇÑ´Ù. Çö´ëÀÇ ´Ù¾çÇÑ »çÁ¶¸¦ Á¢ÇÕÀ¸·Î½á ÇлýµéÀº Çö´ë ¹®¸íÀÇ ÇöÁÖ¼Ò¿Í ¹Ì·¡¿¡ ´ëÇÑ Æ÷°ýÀû ÀÌÇظ¦ ¾ò´Â´Ù.
This class reviews diverse trends in contemporary philosophies including Anglo-American philosophy and European philosophy. Through this class, students are expected to acquire a comprehensive understanding of the current state and the future of contemporary culture.

024.020 - öÇÐÀÚ¿Í ±×ÀÇ ½Ã´ë : Philosophy in Historical Content
ÀÌ °­Á´ °íÀüÀûÀΠöÇÐÀÛÇ°µéÀ» ±× ½Ã´ë¿ÍÀÇ ¿¬°ü ¾Æ·¡ ºÐ¼®, ¼ºÂûÇÏ´Â ÈÆ·ÃÀ» ÅëÇØ Çлýµé·Î ÇÏ¿©±Ý öÇÐÀÇ Åº»ý°ú Çü¼º°úÁ¤À» ±¸Ã¼ÀûÀ¸·Î üÇèÇÒ »Ó ¾Æ´Ï¶ó ´Ù¸¥ ½Ã´ëÀÇ ¹®Á¦¸¦ ÀÚ½ÅÀÇ ½Ã´ë¿Í ¿¬°á½ÃÄÑ »ý°¢ÇÒ ¼ö ÀÖ´Â ±âȸ¸¦ Á¦°øÇÏ¿© ÀÚ¿¬½º·¯¿î öÇÐÈÆ·ÃÀ» À¯µµÇÑ´Ù. (°­Á´ °­ÀÇ ±³¼ö¿¡ µû¶ó »óÀÌÇÑ Ã¶ÇÐÀÚ¸¦ ÁÖÁ¦·Î ÇÒ ¼ö ÀÖ´Ù. °øÀÚÀÇ <³í¾î>, ¿Õ¾ç¸íÀÇ <Àü½À·Ï>, ´Ù»êÀÇ <ÁÖ¿ª»çÀü>, ÇöóÅæÀÇ <±¹°¡>, µ¥Ä«¸£Æ®ÀÇ <¹æ¹ý¼­¼³>, º£¸£±×¼ÛÀÇ <âÁ¶Àû ÁøÈ­> µî µ¿¼­¾çÀÇ ¿©·¯ öÇÐ °íÀüµéÀÌ ÅؽºÆ®·Î ¼±Á¤µÉ ¼ö ÀÖ´Ù. °­ÀÇ ´ã´ç±³¼ö¿¡ µû¶ó µ¿?¼­¾ç ¶Ç´Â »óÀÌÇÑ ½Ã´ëÀÇ µÎ ±Ç ÀÌ»óÀÇ Àú¼úÀ» ÅÃÇÏ¿© °­ÀǸ¦ ÁøÇàÇÒ ¼öµµ ÀÖ´Ù.)
Aiming at a living philosophical desciplin through a textual analysis and reflexion the assical works of eastern or western philosophers, this lecture offers to students the chances to reexperience the origin and evolution of the most important philosophical theries and to rethink our philosophical situation in comparison with that of another ages.

100.145 - öÇÐÀÇ ±Ùº»¹®Á¦ : Fundamental Problem of Philosophy
öÇп¡ ´ëÇÑ ÃÑ°ýÀû ¾È³»¸¦ ÇÏ´Â ±³°ú¸ñÀ¸·Î, ù°, ¹Ý¼ºÀû Áö½ÄÀ¸·Î¼­ÀÇ Ã¶ÇÐÀû ¿ø¸®¿¡ ´ëÇÑ ÀÌÇظ¦ µ½´Â´Ù. µÑ°, ³í¸®Àû¡¤»çº¯Àû »ç°í¿¡ ÀûÀÀÇϵµ·Ï ÇÑ´Ù. ¼Â°, öÇÐÀÇ Àü°³»ç Áï Çй®ÀÇ ºÐÈ­¹ß´Þ»ç¿¬±¸¸¦ ÅëÇØ Àΰ£¹®È­ Àü°³¾ç»ó ¹× Á¦¹®È­ ¿µ¿ª°ú Çй®¿µ¿ª, °³º° Çй®µé »çÀÌÀÇ °ü°è¸¦ ÀÌÇØÇϵµ·Ï µ½´Â´Ù. ³Ý°, öÇÐÀûÀÎ ¹®Á¦µé Áï ³í¸®¡¤ Àνġ¤Á¸Àç¿ø¸®ÀÇ ¹®Á¦, µµ´ö¡¤»çȸ¿ø¸®ÀÇ ¹®Á¦, ¹®È­¡¤¿ª»çÀÇ ¹®Á¦µéÀ» °ËÅäÇϸ鼭 Àΰ£Á¤½ÅÀÇ »óȲÀ» ÀÌÇØÇÏ°í ±× ÇØ°á¹æ¾ÈÀ» ¸ð»öÄÉ ÇÑ´Ù. ÇлýµéÀº ÀÌ·± °úÁ¤À» ÅëÇØ ¹®È­ÀÇ Á¤¼ö(ïñâÐ)¸¦ üÀÎ(ô÷ìã), üµæ(ô÷Ôð)ÇÔÀ¸·Î½á ¼¼»ó»ç¿¡ ´ëÇÑ ½Ä°ßÀ» ³ôÀÌ°í, ±Ùº»ÀûÀΠöÇÐÁ¤½ÅÀ» ÀÍÈ÷°Ô µÈ´Ù.
This course provides an overall introduction to philosophy. Its objective is to help students understand the principles of philosophy as reflective knowledge, and to get students accustomed to logical and speculative thinking. In addition, the class will enable students to understand the development of human culture and the relationship among specific sciences by studying the history of philosophy and science in general. Various philosophical problems -- logical and epistemic, ontic, moral, and social principles -- and the problem of culture and history will be closely scrutinized.

100.146A - ÀεµºÒ±³Ã¶ÇÐ : Indian and Buddhist Philosophy(º¯°æ Àü-Áß±¹ ¹× ÀεµÃ¶ÇÐ)
ÀÌ ±³°ú¸ñÀº ÀεµÃ¶Çаú ºÒ±³Ã¶ÇÐ ÀϹÝÀ» ´Ù·é´Ù. Àεµ¿¡¼­ ³ªÅ¸³­ ¿©·¯ öÇÐ ÇÐÆĵéÀÇ Çü¼º°ú ¹ß´ÞÀ» ¿ª»çÀûÀ¸·Î °íÂûÇÏ°í, ÀεµÀÇ ¹®È­Àû ¿ª»çÀû ¹è°æ ¼Ó¿¡¼­ ź»ýÇÏ¿© ¾Æ½Ã¾ÆÀÇ ¿©·¯ ¹®È­±Ç¿¡¼­ ´Ù¾çÇÑ »ç»óÀû ÀüÅëÀ» Çü¼ºÇÑ ºÒ±³¿¡ ´ëÇØ °íÂûÇÑ´Ù.
This course deals with Indian philosophy and Buddhist Philosophy. Students are invited to contemplate on the formation and development of various Indian philosophies. Students will also have an opportunity to delve into how Buddhist philosophy was founded in the background of Indian culture and history, and the way it formed various philosophical traditions in many Asian countries.

100.147 - ¼­¾ç±Ù´ëöÇÐ : Modern Western Philosophy
¼­¾ç ±Ù¼¼ÀÇ ÁÖ¿ä öÇÐÈ°µ¿ÀÇ ÀÇÀǸ¦ ¹àÈ÷°í öÇлç»óÀÇ Å« È帧À» µû¶ó à»ôÉÀ» õÚüÇèÇϸç, ¼­¾ç±Ù¼¼Ã¶ÇÐ ¹®È­°¡ Çö´ë¹®È­¿¡ ¹ÌÄ£ ¿µÇâÀ» ºÐº°ÇÑ´Ù. ¶ÇÇÑ ¼­¾ç ±Ù¼¼ öÇÐÀÌ Á¦±âÇß´ø ¹®Á¦¸¦ Çлýµé ½º½º·Î Ž±¸ÇØ º½À¸·Î½á ÀÌ ¹®Á¦µéÀÌ ¿ª»çÀûÀÎ °Í¿¡ ±×Ä¡Áö ¾Ê°í ¿À´Ã³¯ÀÇ ¿ì¸®¿¡°Ôµµ öÇÐÀû °úÁ¦·Î ´Ù°¡¿Ã ¼ö ÀÖÀ½À» üÇèÇÏ°Ô ÇÑ´Ù. À̼º·Ð(µ¥Ä«¸£Æ®, ½ºÇdzëÀÚ, ¶óÀÌÇÁ´ÏÂê), °æÇè·Ð(·ÎÅ©, ¹öŬ¸®, Èâ), ºñÆÇöÇÐ(Ä­Æ®), µ¶ÀÏÀÌ»óÁÖÀÇ(ÇÇÈ÷Å×, ½©¸µ, Çì°Ö)ÀÇ Çü¼º¹è°æ°ú Á߽ɳ»¿ë ¹× ÀÇ¹Ì ÃµÂøÀÌ ÀÌ ±³°ú¸ñÀÇ ÁÖ¿ä ºÎºÐÀ» ±¸¼ºÇÑ´Ù.
This course deals with the main philosophical works of the modern western era, and their impacts on our contemporary culture. Students will understand the philosophical problems of modern times and assess their significance. The course covers the development and content of rationalism (Descartes, Spinoza, Leibniz), empiricism (Locke, Berkeley, Hume), critical philosophy (Kant), and German idealism (Fichte, Schelling, Hegel).

100.148 - ¼­¾çÇö´ëöÇÐ : Contemporary Western Philosophy
ÀÌ °ú¸ñÀº öÇÐÀ» Àü°øÀ¸·Î ÇÏ°íÀÚ ÇÏ´Â Çлý¿¡°Ô Á¦°øµÇ´Â ±³°ú¸ñÀ¸·Î¼­ Çö´ë ¼­¾ç¿¡¼­ È°¹ßÇÏ°Ô ³íÀǵǴ ´Ù¾çÇÑ Ã¶ÇÐÀû »çÀ¯µéÀ» °³°ýÀûÀ¸·Î ´Ù·é´Ù. ¿µ¹Ì±Ç¿¡¼­ ¹ß´ÞÇÑ ¾ð¾îöÇÐ, °úÇÐöÇÐ, ½É¸®Ã¶Çаú À¯·´±Ç¿¡¼­ ¹ß´ÞÇÑ »ýöÇÐ, Çؼ®ÇÐ, Çö»óÇÐ, ½ÇÁ¸Ã¶ÇÐ, ºñÆÇöÇÐ, ±¸Á¶ÁÖÀÇ, Å»Çö´ë öÇÐ µîÀ» ´Ù·é´Ù. Çö´ë¿¡ °è¼Ó ³íÀÇ°¡ ÁøÇà ÁßÀΠöÇÐÀû ¹®Á¦µéÀ» ´Ù¾çÇÏ°Ô Á¢ÇÔÀ¸·Î½á ÇлýµéÀº Çö´ë öÇÐÀÇ È帧À» ÀÌÇØÇÏ°í ½º½º·Î ºñÆÇÀû »ç°í¸¦ ÇÏ´Â ÈÆ·ÃÀ» ÇÒ ¼ö ÀÖ°Ô µÈ´Ù.
This course surveys various philosophical trends in the contemporary western world. It deals with the philosophy of language, science, and of the mind in the Anglo-American tradition. It also deals with hermeneutics, phenomenology, existentialism, critical philosophy, structuralism and postmodernism in the European tradition. Students are trained to think critically in order to comprehend trends in contemporary philosophy.

113.226 - Çѱ¹Ã¶Çлç : History of Korean Philosophy
Çѱ¹ÀÇ ¿ª»çÀû ¹®È­¿Í ùÊÀ¸·Î¼­ÀÇ Ã¶ÇÐÀ» Çѵ¥ ¿«´Â ¹æ¹ý·ÐÀÇ ¸ð»öÀ» Ãâ¹ßÁ¡À¸·Î Çؼ­ ¿ì¼± Çѱ¹Ã¶ÇÐÀÇ Ãâ¹ßÁ¡ÀÇ ¹®Á¦ ¹× ¿ø½Ã»ç»óÀÇ ±Ùº»°¡Á¤À» »ìÆ캻 ´ÙÀ½, ºÒ±³, À¯±³, ±âµ¶±³ µî Á¾±³»ç»óÀ» ±Ù°£À¸·Î ÇÏ´Â ¿Ü·¡»çÁ¶°¡ Çѱ¹ÀûÀ¸·Î ¼ÒÈ­, Èí¼öµÇ¾î º¯¿ë ¹× âÁ¶ÀûÀ¸·Î À籸¼ºµÇ´Â °úÁ¤À» ¿ª»çÀûÀÎ Á¶°¨¹ýÀ¸·Î °³°ýÇÑ´Ù.
This course gives students an opportunity to learn Korean philosophy by examining Korean history, culture, and indigenous thought and its premises. The students will then examine the process by which Koreans have assimilated foreign thoughts into unique philosophies.

113.227 - ±âÈ£³í¸®ÇÐ : Symbolic Logic
Çö´ë ±âÈ£³í¸®ÇÐÀÇ ð³¿µ¿ªÀÎ ¸íÁ¦³í¸®, ¾çÈ­³í¸®, °ü°è³í¸® ¹× ÁýÇÕ·Ð µîÀ» ´Ù·ç¸ç, ÀÏ»ó¾ð¾î¿Í Àΰø¾ð¾îÀÎ ±âÈ£³í¸®¿ÍÀÇ °ü°è¸¦ °íÂûÇÑ´Ù. ±×¸®°í ±âÈ£³í¸®Ã¼°è°¡ ÀûÇÕÇÑ Àΰø¾ð¾îü°èÀÎÁö µîÀÇ ¿©ºÎ¸¦ µûÁö´Â ¸ÞŸ³í¸®ÇÐÀ» ¼Ò°³ÇÔÀ¸·Î½á Çй®ÀÇ Åä´ë¸¦ ÀÌ·ç´Â À̷б¸¼ºÀÇ ÇÑ ¸ðÇüÀ» Á¦½ÃÇÑ´Ù.
In this course, students will be introduced to propositional logic, quantificational logic, relational logic, and set theory and examine the relationship between ordinary language and artificial language--i. e., symbolic logic. In addition, they will discuss meta-logic, which deals with the question of whether systems of symbolic logic are appropriate as artificial languages.

113.318 - öÇб³À°·Ð : Theories of Teaching of Philosophy
°íµîÇб³¿¡¼­ÀÇ Ã¶Çб³À°ÀÇ ¸ñÇ¥´Â °¢ ÇDZ³À°ÀÚ·Î ÇÏ¿©±Ý ÀÚÀ²ÀûÀÎ »ç°í, ºñÆÇÀûÀÎ »ç°í, ¹Ý¼ºÀûÀÎ »ç°í µîÀ» ÇÔ¾çÅä·Ï ÇÔÀ¸·Î½á °ÇÀüÇÑ »ó½Ä°ú µµ´ö°¨À» °®Ãá ¹ÎÁÖ»çȸÀÇ ÇÑ Ã¢Á¶Àû ¿ª±ºÀÌ µÇµµ·Ï ÇÏ´Â µ¥¿¡ ÀÖ´Ù. ÀÌ ¸ñÇ¥¸¦ À§Çؼ­ öÇб³À°ÀÇ ³»¿ëÀº ¾î¶°ÇØ¾ß Çϸç, ¶Ç ±× ³»¿ëÀ» ¾î¶»°Ô °¡¸£Ä¡´Â °ÍÀÌ È¿°úÀûÀÏÁö¸¦ ÁýÁßÀûÀ¸·Î °ËÅä, ³íÀÇÇÑ´Ù.
The purpose of philosophy classes in high school is to cultivate students' autonomous, critical, and reflective thinking. This class researches and discusses how a high school philosphy education can encourage students to become creative members of a democratic society, with sound common sense and morality.

113.319 - öÇб³À翬±¸¹×Áöµµ¹ý : Material and Methods in Teaching Philosophy
Áß °íµîÇб³ ±³À° °úÁ¤¿¡¼­ »ç¿ëµÇ´Â ¡ºÃ¶ÇС», ¡º³í¸®ÇС» ±³°ú¼­¿Í ±³»ç Áöħ¼­¸¦ ºÐ¼®Çϸ鼭 ±× È°¿ë¹ýÀ» ÀÍÈ÷°í, Âü°í ±³Àç °³¹ß ¹æ¹ý, ±³¾È ÀÛ¼º¹ý, ±³¼ö¹ý, Çлý Æò°¡ ¹æ¹ý µîÀ» °­·ÐÇϸç, ¸¶Áö¸·¿¡´Â ½Ç½À ±âȸ¸¦ ºÎ¿©ÇÏ¿© ±³À° ÇöÀå¿¡ ´ëÇÑ ÀûÀÀ·ÂÀ» ÇÔ¾çÇÑ´Ù.
In this course, students will analyze junior high and high school philosophy and logic textbooks, and will research, develop, and discuss methods to utilize best these texts.

113.343 - À±¸®ÇÐ : Ethics
19¼¼±â ÀÌÀüÀÇ ¼­¾ç À±¸®Çп¡¼­ Á¦±âµÈ ÁÖ¿ä¹®Á¦¿Í ÀÌ ¹®Á¦¿¡ ´ëÇÑ ¿©·¯ Çм³µé Áß¿¡¼­ Áß¿äÇÑ °ÍÀ» À¯Çü¿¡ µû¶ó ¼Ò°³ÇÔÀ¸·Î½á °íÀüÀû À±¸®ÇÐÀÇ ±âº»°³³äµéÀ» ÀÌÇØÇϵµ·Ï Çϴµ¥ ¿ªÁ¡À» µÐ´Ù. ¸ÕÀú À±¸®ÇÐÀÇ ±âº» ¹®Á¦µéÀ» Á¦½ÃÇÏ°í ÀÌ ¹®Á¦¿¡ ´ëÇÑ ¾Æ¸®½ºÅäÅÚ·¹½º, ½ºÇdzëÀÚ, Ä­Æ®, Èâ, ¹Ð µîÀÇ Á¢±ÙÀ» ¼Ò°³Çϸ鼭 ±×µéÀÇ Çм³¿¡ ´ëÇØ °£·«ÇÏ°Ô ºñÆÇÀûÀ¸·Î °íÂûÇÒ °ÍÀÌ´Ù.
This course provides an introduction to important theories of prominent problems in pre-19th century ethics. We will critically survey the theories of Aristotle, Spinoza, Kant, Hume, Mill and others who proposed to solve the fundamental problems in ethics. This introductory survey will help students grasp the basic concepts of classical ethics.

113.345 - »çȸöÇÐ : Social Philosophy
»çȸÇö½ÇÀÇ ÀνĹ®Á¦¸¦ µÑ·¯½Î°í ÀϾ ¹æ¹ý³íÀï¿¡ °üÇÑ »çÀûÀÎ °ËÅ並 °ÅÃļ­, »çȸÀνÄÀÇ ÀÌ·Ð Á¤¸³¿¡ À־ÀÇ °æÇèÀû, ºÐ¼®Àû ¹æ¹ýÀÇ Å¸´ç¼º°ú ±× ÇѰ踦 ¼³¸íÇϸç Àΰ£ÀÇ »çȸÀû Á¸ÀçÀÇ ±¸Á¶¸¦ Çö´ëöÇÐÀÇ Á¦ ÀÌ·ÐÀ» ÅëÇØ Á¶¸íÇÏ¿© Àΰ£ÀÇ °øÁ¸À缺ÀÇ Æ¯Â¡À» ±Ô¸íÇÑ´Ù.
The course examines the debate on methodology for understanding social reality and evaluates the validity of empirical and analytic methods used in constructing a social theory. And it enquires into the structure of the social existence of human beings and also into the feature of co-existentiality of human beings.

113.355 - Áß±¹ºÒ±³Ã¶ÇÐ : Chinese Buddhist Philosophy (º¯°æ Àü-Áß±¹Ã¶Çлç 1)
Áß±¹ÀεéÀÇ ºÒ±³ µ¿È­ »ç·Ê´Â Çö´ë ¹®¸í ±³¼·»çÀÇ Ãø¸é¿¡¼­ ±Í°¨ÀÌ µÉ ¼ö ÀÖ´Ù. ÀÌ ±³°ú¸ñÀº ºÒ±³¿Í Áß±¹ ¹®È­ÀÇ ±³¼·À̶ó´Â ¸é¿¡¼­ Áß±¹½Ä È£ºÒ·Ð, °ÝÀǺұ³, »ï·ÐÁ¾, À¯½ÄÁ¾, õÅÂÁ¾, È­¾öÁ¾, Á¤ÅäÁ¾, ¼±Á¾ µîÀÇ »ç»óÀ» °ËÅäÇÑ´Ù. ¶ÇÇÑ Áß±¹ºÒ±³ÀÇ ÁÖ¿ä »ç»ó°¡¿Í ƯÁ¤ ¹®Á¦¸¦ ´Ù·é´Ù.
The Chinese assimilation of Indian Buddhism is a good example of cultural interaction. In this course, students examine Chinese national Buddhism, Geyi Buddhism(the translation technique during the earliest period of the translation of Indian Buddhist texts into Chinese), Sanlunzong(Chinese Madhyamika), Weishizong(Chinese Yogacara), Tiantaizong, Huayanzong, Jingtuzong, and Chanzong (Zen School) from the perspective of the interaction between the Buddhist and Chinese cultures. In addition, important figures and specific topics in Chinese Buddhism are discussed.

113.352 - ÀνķР: Epistemology
ÀνķÐÀ̶õ ¾ÍÀÇ Ã¶ÇÐÀû ±Ù°Å°¡ ¹«¾ùÀÎÁö¸¦ µûÁ®º¸´Â öÇкоßÀÌ´Ù. ""¾ÍÀÇ º»¼ºÀº ¹«¾ùÀΰ¡?"", ""¾î¶² Á¶°ÇÀÌ °®Ãß¾îÁ®¾ß ¾ÍÀÌ ¼º¸³Çϴ°¡?"", ""¾È´Ù´Â °Í°ú ´Ü¼øÈ÷ ¹Ï´Â´Ù´Â °ÍÀº ¾î¶»°Ô ´Ù¸¥°¡?"" µîÀÌ ÀνķÐÀÇ ÁÖµÈ ¹°À½µéÀÌ´Ù. ÀÌ °ú¸ñÀº ÀÌ·¯ÇÑ ¹°À½¿¡ ´ëÇÑ ´ëÇ¥ÀûÀΠöÇÐÀû ³íÀǵéÀ» ÈȾ´Â ¼ø¼­·Î ÁøÇàµÉ °ÍÀÌ´Ù.
Epistemology is an area of philosophy that investigates philosophical grounds of knowledge. The key questions in epistemology are these: What is the nature of knowledge? What conditions should be met for knowledge to obtain? What distinguishes knowing from merely believing? The course examines representative theories that answer those questions.

113.357 - Çѱ¹ºÒ±³Ã¶ÇÐ : Korean Buddhist Philosophy (º¯°æ Àü-ºÒ±³¿Í ¼±)
ÀÌ ±³°ú¸ñÀº ºÒ±³ Àü¹Ý¿¡ ´ëÇÑ ±âº»Àû ¼Ò¾çÀ» °®Ãá ¼ö°­»ýÀ» ´ë»óÀ¸·Î Çѱ¹ºÒ±³ÀÇ ¿ª»ç¿Í öÇÐÀ» ´Ù·é´Ù. ±¸Ã¼ÀûÀ¸·Î ¿øÈ¿(êªüû), Áö´­(ò±Òí), ÀÇõ(ëùô¸), ÈÞÁ¤(ýÌð¡), º¸¿ì(ÜÅé×) µî ´ëÇ¥Àû °í½ÂµéÀÇ »ç»óÀ» ÇнÀÇÏ°í, Çѱ¹ ºÒ±³ÀÇ ´ëÁ¾ÀÎ ¼±ºÒ±³ÀÇ Ã¶ÇÐÀû ¼ºÂûÀ» ½ÃµµÇÑ´Ù.
This is an above-intermediate course that requires general knowledge of Buddhism. The course deals with history and philosophy of Korean Buddhism. Wonhyo, Jinul, Euicheon, Hyujeong and Bowoo are among the major philosophers the course will cover. Philosophical contemplation of Son(àÉ), the mainstream of Korean Buddhism, is also discussed.

113.356 - µ¿¾çöÇÐƯ°­ : Topics in Eastern Philosophy (º¯°æ Àü-Á¦Àڹ鰡öÇÐƯ°­)
ÀÌ ±³°ú¸ñÀº Áß±¹À» Áß½ÉÀ¸·Î ÇÑ ÇÑÀÚ ¹®È­±Ç¿¡ ¼ÓÇÑ ³ª¶óµéÀÌ °øÀ¯ÇÏ°í ÀÖ´Â À¯±³, ºÒ±³, µµ±³»ç»óÀ» ´Ù·é´Ù. ÀÌ¿Ü µ¿¾çÀÇ ÀüÅë»ç»óÀ» ´Ù¾çÇÑ °üÁ¡°ú ¹æ¹ý·Ð¿¡¼­ Á¢±ÙÇغ¸°í, ÀÌ·¯ÇÑ ÀüÅë»ç»óÀÌ Çö´ë»çȸ¿¡¼­ ¾î¶² Àǹ̸¦ Áö´Ò ¼ö ÀÖ´ÂÁö¿¡ ´ëÇؼ­ ³íÀÇÇÑ´Ù.
This course explores methods for approaching various traditional thoughts of the East Asian countries: mainly Confucianism, Buddhism and Taoism. Students will have an opportunity to gauge the significance of traditional thoughts in modern society.

113.361 - ¼­¾ç°í´ëöÇÐ : Ancient Western Philosophy
¼­¾çöÇÐÀÇ Åä´ë¸¦ ÀÌ·ç´Â °í´ë öÇÐÀÇ ¿©·¯ ¹®Çåµé¿¡¼­ ÀνķÐ, Á¸Àç·Ð, Á¤Ä¡Ã¶ÇÐ, À±¸®ÇÐ µîÀÇ ºÐ¾ßµé¿¡ ´ëÇØ ¿ª»çÀûÀ¸·Î Á¢±ÙÇÏ¸ç °­ÀÇÇÏ°í ÁÖ¿ä ÅؽºÆ®¸¦ Á÷Á¢ Á¢ÇÏ¿© ³íÀÇÇϴµ¥ ÀÌ °ú¸ñÀÇ ¸ñÇ¥°¡ ÀÖ´Ù. öÇлçÀûÀ¸·Î º¼ ¶§ ÃÖÃÊ·Î µµÀԵǴ öÇÐÀû °³³äµé°ú À̷еéÀÇ ¿¬°ü°ú À̵éÀÇ Ã¶ÇлçÀû ¿µÇâÀ» Á¡°ËÇÏ´Â °ÍÀº ¼­¾çöÇÐÀÇ ¼º°ÝÀ» ºÐ¸íÈ÷ ¹àÈ÷´Â µ¥ ¹Ýµå½Ã ÇÊ¿äÇÑ ÀÛ¾÷ÀÌ´Ù.
In this course, students will discuss, via lectures and readings, epistemology, ontology, political philosophy, and ethics in ancient Western philosophy. To understand the nature of Western philosophy, it is necessary to examine the philosophical concepts and theories introduced at the dawn of Western philosophy and their impact on the history of philosophy in general.

113.362 - ¼­¾çÁß¼¼Ã¶ÇÐ : Medieval Western Philosophy
¼­¾ç ±âµ¶±³Ã¶ÇÐÀÇ Çü¼º°ú Àü°³°úÁ¤À» ±³ºÎöÇÐ, ½ºÄݶóöÇÐÀÇ ÁÖ¿ä¹®ÇåµéÀ» ÅëÇØ °³°üÇÏ¿© ¼­¾çöÇÐÀÇ Áß¼¼Àû ÀüÅëÀ» ÀÌÇؽÃÅ°´Â °ÍÀÌ ÀÌ °­ÀÇÀÇ ¸ñÇ¥ÀÌ´Ù. Èñ¶øöÇаúÀÇ ¸¸³²À» ÅëÇØ ¼­¾ç¿¡ À¯ÀÔµÈ ±âµ¶±³°¡ ¾î¶² »õ·Î¿î ¹®Á¦¿¡ ºÎµúÄ¡¸ç ÀÌ ¹®Á¦µéÀ» ¾î¶² °³³äµéÀ» ÅëÇØ Ã¼°èÈ­ÇØ °¡´ÂÁö¸¦ °ËÅäÇÔÀ¸·Î½á ¼­¾çöÇÐÀÇ Áß¼¼Àû Åä´ë¸¦ ÀÌÇØÇÏ°Ô ÇÏ°í ¾Æ¿ï·¯ ¼­¾ç ±Ù´ëöÇÐÀÇ Çü¼º¿¡ ¹ÌÄ£ Áß¼¼ÀÇ ¿µÇâÀ» ÀÌÇØÇϵµ·Ï ÇÑ´Ù.
In this course, students will study the medieval tradition in Western philosophy by surveying the birth and development of Christian philosophy through the key original texts of patristic philosophy and Scholasticism. The course will examine the problems that the Christian religion faced and the way in which it managed to solve them--through a systemization of its own conceptual framework. In the course, students will arrive at an understanding of the impact of medieval thought on the formation of modern Western philosophy as well as the medieval foundation of Western philosophy in general.

113.363 - ¼­¾ç±Ù´ë°æÇèÁÖÀÇ : Modern Western Empiricism
¼­¾ç±Ù´ëöÇÐÀÇ º»¼ºÀ» ¿µ±¹ÀÇ °æÇèÁÖÀÇ¿¡ ÃÊÁ¡À» ¸ÂÃß¾î ¾Ë¾Æº¸ÀÚ´Â °ÍÀÌ ÀÌ °­ÁÂÀÇ ±âº» ¸ñÇ¥ÀÌ´Ù. °æÇèÁÖÀÇ¿¡¼­ Áß¿äÇÏ°Ô ´Ù·ç¾îÁ³´ø ±âº» ¹®Á¦µé¿¡ ´ëÇÑ ¸é¹ÐÇÑ °ËÅä°¡ º» °­ÁÂÀÇ ÁÖ¿ä³»¿ëÀÌ µÉ °ÍÀÌ´Ù. º£ÀÌÄÁ, È©½º, ·ÎÅ©, ¹öŬ¸®, ÈâÀÇ Ã¶Çп¡¼­ ÇÙ½ÉÀûÀ¸·Î ³íÀǵǾú´ø ¹®Á¦µéÀ» ÇöÀçÀÇ ½Ã°¢¿¡¼­ ÀçÁ¶¸íÇغ¼ °ÍÀÌ´Ù. ƯÈ÷ Áö½Ä°ú ¹ÏÀ½, °úÇÐÀû ¹æ¹ý, °ü³ä°ú ½ÇÀç, ½Çü¿Í Àΰú, ÀÚ¾Æ¿Í ÀΰÝ, ÀÚÀ¯¿Í °áÁ¤·Ð µîÀÇ ¹®Á¦¿¡ ÃÊÁ¡ÀÌ ¸ÂÃß¾îÁú °ÍÀÌ´Ù. ÀÐÀ» °Å¸®´Â ÁÖ·Î ÀÏÂ÷ ¹®Çå¿¡¼­ ¹ßÃéµÉ °ÍÀÌ´Ù.
In this course, students will inquire into the nature of modern philosophy, focusing on classical British empiricism. The course will be devoted mainly to an intensive examination of the basic problems in British empiricism. Selected topics in the works of F. Bacon, T. Hobbes, J. Locke, G. Berkeley, and D. Hume will be read and reviewed from the contemporary perspective. Particular attention will be paid to the following issues: the natures of knowledge and belief; scientific and philosophical methods; the nature of ideas and the problem of reality; substance and causation; the concept of the person; and free will and determinism. Readings will be drawn from important secondary sources as well.

113.364 - ¼­¾ç±Ù´ëÀ̼ºÁÖÀÇ : Modern Western Rationalism
µ¥Ä«¸£Æ®(1596-1650)·ÎºÎÅÍ ¹ß´ÜÇÏ¿© ½ºÇdzëÀÚ¡¤¶óÀÌÇÁ´ÏÃ÷¸¦ ÅëÇØ Àü°³µÈ ¼­¾ç ±Ù´ë ÃÊÀÇ ÇÕ¸®ÁÖÀÇ, Ä­Æ®ÀÇ ºñÆÇöÇÐ ±×¸®°í ÇÇÈ÷Åס¤¼Ð¸µÀ» Áö³ª Çì°Ö(1770-1831)¿¡¼­ Á¤Á¡¿¡ À̸¥ µ¶ÀÏÀÌ»óÁÖÀÇ »ç»óÀÇ ´ë°­À» °íÂûÇÑ´Ù. ±Ù´ë À̼ºÁÖÀÇ°¡ °®´Â ¹®È­»çÀû Àǹ̸¦ »õ±â°í, ´ç´ë °æÇèÁÖÀÇ¿ÍÀÇ ÇÙ½É »ç»ó ºñ±³, 19¼¼±â ÈÄ¹Ý ÀÌÈÄÀÇ ¹ÝÀ̼ºÁÖÀÇ ¹× 20¼¼±â ÈĹÝÀÇ À̸¥¹Ù 'Æ÷½ºÆ®¸ð´õ´ÏÁò'°úÀÇ ¿¬°ü °ü°è¸¦ »ìÇÉ´Ù.
In this course, students will examine early modern Western rationalism originated by Descartes and developed by Spinoza and Leibniz as well as German idealism, which was begun by Kant, Fichte, and Schelling and culminated in Hegel. In addition, students will study the cultural and historical implications of modern rationalism, compare it with modern empiricism, and investigate its connection with 19th-century anti-rationalism and 20th-century postmodernism.

113.365 - ¾ð¾îöÇÐ : Philosophy of Language
¾ð¾î¿Í ¼¼°èÀÇ °ü°è, ¾ð¾î¿Í »çÀ¯¿ÍÀÇ °ü°è ¹× ¾ð¾î¿Í ¹®È­¿ÍÀÇ °ü°è°¡ Á¦±âÇϴ öÇÐÀû ¹®Á¦¸¦ Çü½Ä¾ð¾î, º¯Çü¾ð¾î, Çؼ®ÇÐ ¹× ±¸Á¶ÁÖÀÇÀû ÀÔÀå¿¡¼­ ºñ±³, °ËÅäÇÑ´Ù.
The philosophical problems concerning the relations between language and the world, language and thought, language and culture are examined and discussed from the perspectives of formal language, transformed language, hermeneutics and structuralism.

113.435 - Áß±¹°í´ëöÇÐ : Ancient Chinese Philosophy (º¯°æ Àü-³ëÀÚ¿ÍÀåÀÚ)
ÀÌ ±³°ú¸ñÀº ÀüÇѽôë ÀÌÀü¿¡ È°¹ßÇÏ°Ô Àü°³µÈ À¯°¡, µµ°¡, ¹ý°¡, ¹¬°¡ µî Á¦Àڹ鰡µéÀÇ ´Ù¾çÇÑ Ã¶ÇÐÀû ³íÀǸ¦ ´ç´ë »çȸÀÇ º¯È­¡¤¹ßÀü°ú ¿¬°ü½ÃÄÑ ºñ±³ ¿¬±¸ÇÑ´Ù. ¶ÇÇÑ µ¿Áß¼­ÀÇ »ç»ó µî ÀüÇѽôë öÇп¡ ´ëÇؼ­µµ ´Ù·é´Ù.
This course provides students with a chance to survey various streams of philosophical schools such as Confucianism, Taoism, Mohism, Legalism, etc., in relation to the changes of the ancient Chinese society. Philosophy of the former Han era will also be dealt with.

113.454 - Áß±¹±ÙÇö´ëöÇÐ : Modern and Contemporary Chinese Philosophy (º¯°æ Àü-Áß±¹Ã¶Çлç 2)
ÀÌ ±³°ú¸ñÀº û´ë°íÁõÇаú ±× ÀÌÈÄ Áß±¹ Çö´ë ½ÅÀ¯Çп¡ À̸£±â±îÁö, ¼­¾ç»ç»óÀÇ Ãæ°Ý°ú ¿µÇâ ÇÏ¿¡¼­ Áß±¹Ã¶ÇÐÀÇ ÀÚü¹®Á¦¸¦ 19¼¼±â ÀÌÈÄ ¾î¶»°Ô ÁÖüÀûÀ¸·Î Çü¼ºÇÏ°í, ÀüÅëöÇÐÀÇ Á¤´ç¼ºÀ» ¾î¶»°Ô ¹ßÀü½ÃÄÑ ¿Ô´ÂÁö¸¦ »ìÇÉ´Ù. ƯÈ÷ 5.4¿îµ¿ ÀÌÈÄ ¹®È­º¸¼öÁÖÀÇ ÇÐÀÚµéÀÇ ÀüÅë»ç»ó ±àÁ¤·Ð ÁÖÀå¿¡ ÁÖ¸ñÇϸç, Áß±¹ ±Ù´ëöÇÐÀÇ °­Á¡°ú Çö½Ç¼ºÀ» ÆľÇÇÑ´Ù.
This course investigates the ways Chinese thinkers ¡ª from the bibliographical school of Qing dynasty up to modern new Confucianism ¡ª justified the key principles of Chinese philosophy against the onslaught of Western thoughts. The strengths of modern Chinese philosophy will be duly appreciated by focusing on the cultural conservatives who defended the traditional philosophical thoughts after the May Fourth movement.

113.455 - ¼Û¸í´ë ½ÅÀ¯ÇÐ : Neo-Confucianism in Song and Ming Dynasties (º¯°æ Àü-¼º¸®ÇÐ)
ÀÌ ±³°ú¸ñÀº ÁÖÈñ°¡ ¼º¸®ÇÐÀ» Á¾ÇÕÇÑ °úÁ¤À» °ËÅäÇϱâ À§ÇØ ÁÖÈñ ÀÌÀüÀÇ ÁÖµ·ÀÌ, ¼Ò¿Ë, ÀåÀç, Á¤È£, Á¤ÀÌ µîÀÇ »ç»óÀ» °ËÅäÇÏ°í, ÁÖÈñ »ç»óÀÇ Çü¼º°ú ±× ü°è¸¦ ÀüüÀûÀ¸·Î Á¶¸ÁÇÑ´Ù. ¶ÇÇÑ ÁÖÈñ »ç»ó°ú Å« Â÷À̸¦ º¸ÀÌ´Â ¸í´ë ¿Õ¾ç¸íÀÇ Ã¶ÇÐÀ» ´Ù·é´Ù.
In order to understand the compilation process of neo-Confucianism by its figurehead, Zhu Xi, the course will read texts of the scholars that came before him and greatly influenced him: Zhou Lianxi, Zhang Zai, Cheng Hao and Cheng Yi. Wang Yangming who comes after will be compared and contrasted with Zhu Xi for better interpretation of Confucianism.

113.461 - ¼­¾ç°í´ëöÇÐƯ°­ : Topics in Ancient Western Philosophy
¼­¾ç öÇÐÀÇ ¿©¸í±â¿¡ ¾î¶² ¹®Á¦µéÀÌ ¾î¶² ¹æ½ÄÀ¸·Î Á¦±âµÇ°í Á¦±âµÈ ¹®Á¦µéÀÇ ÇØ°áÀ» À§ÇØ µµÀÔµÈ °³³ä°ú ³íº¯µéÀÌ ¾î¶² °ÍÀÎÁö¸¦ ´ç½Ã ÀüÀûÀÇ °­µ¶À» ÅëÇØ °ËÅäÇÑ´Ù. Èñ¶øÀÚ¿¬Ã¶ÇÐ, ÇöóÅæ, ¾Æ¸®½ºÅäÅÚ·¹½ºÀÇ ¹®ÇåÀÌ ÀÏÂ÷ÀûÀÎ ¼±Åà ¹üÀ§¿¡ µé¸ç °íÀü¾î ¿øÀüÀ» »ç¿ëÇÏÁö ¾Ê´õ¶óµµ öÇÐÀû ºÐ¼®°ú ¹®ÇåÇÐÀû ¿ª»çÀû Á¢±Ù¹æ¹ýÀ» ÅëÇØ Çлýµé¿¡°Ô °ú°ÅÀÇ Ã¶ÇÐÀû ¹®ÇåÀ» ÇÐÀûÀ¸·Î Á¢±ÙÇÏ´Â ¹æ½ÄÀÌ ¾î¶² °ÍÀÎÁö¸¦ ÀÌÇØÇϵµ·Ï ÇÑ´Ù.
In this course, students will examine the philosophical questions, concepts, and arguments that were formed and used at the dawn of Western philosophy. It will deal primarily with the works of Greek natural philosophers, Plato, and Aristotle. The course will help students to access ancient Western philosophical works through not only analytical but also philological and historical methods.

113.462 - ¼­¾çÇö´ëöÇÐƯ°­ : Topics in Contemporary Western Philosophy
Çö´ë ¼­¾çÀÇ ÁÖ¿äÇÑ Ã¶ÇлçÁ¶µéÀ» ´ëÇ¥ÇÏ´Â °íÀüÀûÀÎ ÀúÀ۵鿡 ´ëÇؼ­ °­µ¶ÇÑ´Ù. À̸¦ ÅëÇØ Çö´ë ¼­¾çöÇп¡ ´ëÇÑ ÀÌÇظ¦ ½ÉÈ­ÇÏ´Â ÇÑÆí öÇм­¸¦ Ä¡¹ÐÇÏ°Ô ÀÐ°í ¼ÒÈ­ÇÏ´Â ´É·ÂÀ» ÇÔ¾çÇÑ´Ù.
In this course, students will read classical texts representing main philosophical currents in contemporary western thoughts. They will, thereby, not only gain a deeper understanding of the contemporary western philosophies but simultaneously be trained in reading philosophical texts.

113.463 - °úÇÐöÇÐ : Philosophy of Science
°úÇаú °ü·ÃµÈ ÁÖµÈ Ã¶ÇÐÀû ÁÖÁ¦µéÀ» ¼±ÅÃÇÏ¿©, Çö´ëÀÇ ´ëÇ¥Àû °ßÇصéÀ» ¼Ò°³ÇÏ°í ºñÆÇÀûÀ¸·Î °ËÅäÇÏ´Â ¹æ½ÄÀ¸·Î ´Ù·ê °ÍÀÌ´Ù. ¼±Åà °¡´ÉÇÑ ÁÖÁ¦µé·Î´Â, °úÇÐÀÇ ¸ñÇ¥¿Í ¹æ¹ý, °úÇÐ ÀÌ·ÐÀÇ ±¸¼º°ú ¿ªÇÒ, °úÇÐÀû ¼³¸í, ½ÇÀç·Ð/¹Ý½ÇÀç·Ð ³íÀï, À̷а£ ȯ¿ø, °úÇÐÀÇ ÇÕ¸®¼º ¹× °´°ü¼º, °úÇаú »çÀ̺ñ °úÇÐÀÇ ±¸ºÐ, ÀÚ¿¬ ¹ýÄ¢ µîÀÌ ÀÖ´Ù.
Certain philosophical topics related with science will be selected and the related, representative views will be examined critically. Some of the possible themes include the purpose and methods of science, the construction and role of scientific theory, scientific explanation, realism/antirealism debate, inter-theoretic reduction, the distinction between science and pseudo-science, and the law of nature.

113.464 - ½É¸®Ã¶ÇÐ : Philosophy of Mind
'¸¶À½ÀÇ º»¼ºÀº ¹«¾ùÀΰ¡'¶ó´Â °ÍÀº ͯÓ۷κÎÅÍ À̾îÁö´Â Áß¿äÇÑ Ã¶ÇÐÀû ¹®Á¦ ÁßÀÇ ÇϳªÀÌ´Ù. ÀÌ °ú¸ñ¿¡¼­´Â '¸¶À½°ú ½ÅüÀÇ °ü°è´Â ¹«¾ùÀΰ¡'¶ó´Â Á¸Àç·ÐÀûÀÎ ¹®Á¦¿Í, '½É¸®¿ë¾îÀÇ Àǹ̴ ¾î¶² ±Ù°Å¿¡¼­ °¡´ÉÇÑ°¡'¶ó´Â Àǹ̷ÐÀûÀÎ ¹®Á¦, 'ÀÚ½ÅÀÇ ¸¶À½°ú öâìÑÀÇ ¸¶À½Àº ¾î¶»°Ô ÀÎ½ÄµÉ ¼ö Àִ°¡'ÇÏ´Â ÀνķÐÀûÀÎ ¹®Á¦ µîÀÌ ´Ù·ç¾îÁø´Ù. ÀÌ °ú¸ñÀº À§ÀÇ ÁÖÁ¦¿¡ °üÇÑ ±âÃÊÀûÀÎ ³»¿ëµéÀ» °­ÀÇÇÑ ÈÄ ÀÌ °­Àdz»¿ë°ú °­Àǽ𣿡 Á¦½ÃµÈ ¹®ÇåÀÇ ³»¿ëÀ» Áß½ÉÀ¸·Î Åä·ÐÀ» °çµéÀÌ´Â ¹æ½ÄÀ¸·Î ÁøÇàµÈ´Ù.
"What is the nature of mind?" is one of the most important questions asked since the ancient times. This course deals with the ontological question concerning the relation between mind and body, the semantic question of the meanings of mental terms, and the epistemological question of how to know one's own mind as well as others'.

113.465 - »çȸöÇÐƯ°­ : Topics in Social Philosophy
ÀÌ °ú¸ñÀº Àΰ£ÀÌ µ¶¸³µÈ °³Ã¼°¡ ¾Æ´Ï¶ó »çȸÀû Á¸Àç¶ó´Â Àüü¸¦ ¹ÙÅÁÀ¸·Î Àΰ£ÀÇ ÀÚ±â ÀνÄ, Àΰ£°ú Àΰ£ °£ÀÇ ¹Ù¶÷Á÷ÇÑ °ü°è ±×¸®°í Àΰ£°ú »çȸ º¯È­°úÁ¤ÀÇ »ó°ü°ü°è¸¦ Ž±¸ÇÏ´Â °ÍÀ» °úÁ¦·Î ÇÑ´Ù. ÀÌ·¯ÇÑ Å½±¸¸¦ À§ÇØ ¿Ã¹Ù¸¥ ¹æ¹ý·ÐÀ» ¸ð»öÇÏ°í ´õ ³ª¾Æ°¡¼­ Àΰ£ Á¸ÀçÀÇ ±Ùº» ¾ç½Ä¿¡ ´ëÇØ Ã¶ÇÐÀûÀ¸·Î ±Ô¸íÇØ º»´Ù.
This course intends to investigate the self-conception of human beings, the interrelations among human beings, and the process of social change. It tries to locate a proper methodology for that investigation and illuminates philosophically the fundamental manner of existence of human beings in social contexts.

113.466 - ÇüÀÌ»óÇÐ : Metaphysics
ÀÌ °ú¸ñÀº ¼¼°è ÀüüÀÇ ±¸Á¶¿Í ±¸Á¶¿ø¸®, ¼¼°è ³»¿¡¼­ÀÇ Àΰ£ÀÇ ÁöÀ§¿Í ÀλýÀÇ ÀǹÌ, ¼¼°èÀÇ Á¸Àç±Ù°Å¿Í ½ÅÀÇ Á¸Àç¿©ºÎ, ¼¼°è¿Í ½Å ±×¸®°í Àΰ£ÀÇ »óÈ£°ü°è¿Í °°Àº ±Ùº»ÀûÀÎ ¹®Á¦µéÀ» °íÂûÇÑ´Ù. ¼ö¾÷Àº °¢ ÁÖÁ¦µé¿¡ ´ëÇÑ °­ÀÇ ¹× Åä·Ð ±×¸®°í °¢ ÁÖÁ¦¿Í °ü·ÃµÈ °íÀüµé¿¡ ´ëÇÑ °­µ¶À¸·Î ÁøÇàµÈ´Ù.
This course concerns itself with various metaphysical topics such as the fundamental world-constitutive principle, the existence and properties of God, metaphysical theories of the self, and the interrelation between the world, one's self and God. Students are expected to gain a deeper understanding of metaphysics through this course. The class will consist of lectures on the major topics as well as readings on the related classical texts.

113.467 - ½ÇõÀ±¸®ÇÐ : Practical Ethics
±Ô¹ü À±¸®ÇÐÀÇ ÀÌ·ÐÀ» Çö½Ç¿¡¼­ ¸¸³ª´Â ´Ù¾çÇÑ ½ÇõÀû ¹®Á¦µé¿¡ Àû¿ëÇÏ´Â À±¸®ÇÐÀ» ÀǹÌÇÑ´Ù. ÀÀ¿ë ȤÀº ½ÇõÀ±¸®ÇÐÀÇ ¹æ¹ý·ÐÀ» À§½ÃÇؼ­, »ý¸í-ÀÇ·á, Á¤º¸-»çÀ̹ö, »ýÅÂ-ȯ°æ, ±×¸®°í ±â¾÷, °øÁ÷, ¾ð·Ð, ¼º, Á÷¾÷, ¹ý, °æ¿µ, ±º´ë µî °®°¡Áö ºÐ¾ß¿¡¼­ Á¦±â µÇ´Â À±¸®Àû ¹®Á¦µé¿¡ ´ëÇÑ ÀÌÇØ¿Í ³íº¯, ÇÕ¸®Àû ¼±ÅÃÀ» ¹è¿î´Ù.
Practical ethics or applied ethics is a branch of ethics that applies theories of normative ethics to various practical and real problems. In this course, students will not only learn the methodology of applied or practical ethics, but also the ethical problems in numerous areas such as bio-medical, information-cyber, eco-environment, corporation, public service, the press, sex, occupation, law, management, and the army.

113.469 - Á¸Àç·Ð : Ontology
¿ì¸®´Â °³°³ÀÇ »ç¹°µé¿¡ ´ëÇÑ °æÇèÀûÀÎ °üÂûµéÀ» ±Í³³ÀûÀ¸·Î Á¾ÇÕÇÏ´Â °ÍÀ» ÅëÇؼ­ Á¸Àç Àüü¿¡ ´ëÇÑ ÀÌÇØ¿¡ µµ´ÞÇÏ´Â °ÍÀÌ ¾Æ´Ï¶ó Ç×»ó Á¸Àç Àüü¿¡ ´ëÇÑ ÀÌÇØ¿¡ ÀÔ°¢Çؼ­ °³°³ÀÇ »ç¹°µéÀ» ÀÌÇØÇÑ´Ù. °í´ë¿Í Áß¼¼ ±×¸®°í ±Ù´ëÀÇ Àΰ£µéÀº °¢ÀÚ Á¸Àç Àüü¿¡ ´ëÇÑ »óÀÌÇÑ ÀÌÇØ ¾È¿¡¼­ »ç¹°µéÀ» ÀÌÇØÇÏ°í ±×°Íµé°ú °ü°èÇØ ¿Ô´Ù. ÀÌ °ú¸ñÀº ÀÌ·¸°Ô ¿ì¸®ÀÇ »î°ú ÀνÄÀÇ Á¦ÀÏÀÇ ÀüÁ¦°¡ µÇ´Â Á¸ÀçÀÌÇØ°¡ ¾î¶»°Ô Çü¼ºµÇ°í ¾î¶»°Ô º¯È­ÇÏ¸ç »ç¹°µéÀÇ º»ÁúÀ» ÀÖ´Â ±× ÀÚü·Î¼­ µå·¯³»´Â Á¸ÀçÀÌÇØ´Â ¾î¶»°Ô È®º¸µÉ ¼ö ÀÖ´ÂÁö¿¡ ´ëÇؼ­ Ž±¸ÇÒ °ÍÀÌ´Ù. ÀÌ·¯ÇÑ Å½±¸´Â ƯÈ÷ µ¥Ä«¸£Æ®¿¡¼­ ÇÏÀ̵¥°Å¿¡ À̸£´Â ±Ù´ë ÀÌÈÄÀÇ Á¸Àç·ÐÀÇ ¿ª»ç¿Í °íÀüÀûÀÎ ÅؽºÆ®µéÀ» »ìÆ캸´Â ¹æ½ÄÀ¸·Î ÁøÇàµÉ °ÍÀÌ´Ù.
This course will examine the ontological tradition in western philosophy. This course will investigate how the understanding of Being--which is the first presupposition of our life--is formed, and how the genuine understanding of Being--that makes the revealing of things as such possible--can be secured. Students will examine the history of modern ontology and its classical texts from Descartes to Heidegger.

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